Genesis 23:19
וְאַחֲרֵי־כֵן קָבַר אַבְרָהָם אֶת־שָׂרָה אִשְׁתּוֹ אֶל־מְעָרַת שְׂדֵה הַמַּכְפֵּלָה עַל־פְּנֵי מַמְרֵא הִוא חֶבְרוֹן בְּאֶרֶץ כְּנָֽעַן׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאַחֲרֵי־כֵן֩ קָבַ֨ר אַבְרָהָ֜ם אֶת־שָׂרָ֣ה אִשְׁתּ֗וֹ אֶל־מְעָרַ֞ת שְׂדֵ֧ה הַמַּכְפֵּלָ֛ה עַל־פְּנֵ֥י מַמְרֵ֖א הִ֣וא חֶבְר֑וֹן בְּאֶ֖רֶץ כְּנָֽעַן׃
μετὰ ταῦτα Ἔθαψεν Ἀβραὰμ Σάρραν τὴν γτωαῖκα αὐτοῦ ἐν τῷ σπηλαίῳ τοῦ ἀγροῦ τῷ διπλῷ, ὅ ἐστιν ἀπέναντι Μαμβρή· αὕτη ἐστὶν Χεβρὼν ἐν τῇ γῇ Χανάαν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Atque ita sepelivit Abraham Saram uxorem suam in spelunca agri duplici, quæ respiciebat Mambre. Hæc est Hebron in terra Chanaan.
Después de esto, Abraham sepultó a su esposa Sara en la cueva del campo de Macpela, frente a Mamre (es decir, Hebrón), en la tierra de Canaán.
Classic Spanish (Reina-Valera 1909)
Y después de esto sepultó Abraham á Sara su mujer en la cueva de la heredad de Macpela enfrente de Mamre, que es Hebrón en la tierra de Canaán.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre ( that is, Hebron) in the land of Canaan.
✦ What the text says
Summary
Genesis 23:19 reports that Abraham buried his wife Sarah in the cave of the field of Machpelah, located near Mamre, identified as Hebron, in the land of Canaan. The verse closes the narrative of the negotiation for the burial site described earlier in the chapter.
Key words
- ka.Var ("he buried", H6912) — qal perfect, third person masculine singular, marking a completed action performed by Abraham.
- me.'a.Rat ("[the] cave of", H4631) — feminine singular construct, linking the cave directly to the following noun phrase "field of Machpelah."
- se.Deh ("[the] field of", H7704G) — masculine singular construct, forming a construct chain with ha.makh.pe.Lah ("Machpelah", H4375) to specify the exact field.
- pe.Nei ("[the] face of", H6440K) — masculine plural construct, used with the preposition 'al- ("on", H5921A) to produce the idiomatic phrase "on the face of," meaning facing or in front of Mamre.
- hi' ("that/she", H1931) — third person feminine singular pronoun, functioning here as a copula-like identifier equating Mamre's location with Hebron.
What the text says
The verse opens with the temporal marker ve'acharei-khen ("and after thus", H9002 + H0310A + H3651C), a fixed adverbial expression meaning "after this," which signals the conclusion of the preceding transaction narrative (Abraham's purchase of the field and cave from Ephron). The main clause follows a standard Hebrew verb-subject-object order: kaVar ("he buried") + Avraham ("Abraham") + the direct object marker 'et (H0853, untranslated) + Sarah + ishto ("his wife", H0802H with suffix H9023).
The burial location is expressed through a chain of construct nouns: me'arat sedeh ha-Makhpelah ("the cave of the field of Machpelah"), each noun in construct state (me'arat, sedeh) tightly binding the phrase into a single specified location — the cave belonging to the field called Machpelah. This is further situated with 'al-penei Mamre ("on the face of Mamre," i.e., facing or near Mamre), using the construct plural penei ("face of") in its common idiomatic sense of spatial orientation rather than a literal face.
The clause hi' Chevron ("that is Hebron") uses the pronoun hi' (H1931) as an identifying copula, a common Biblical Hebrew construction for glossing one place name with another. The verse ends with be'eretz Kena'an ("in the land of Canaan"), a construct phrase ('eretz, H0776G) anchoring the entire scene geographically.
Differences between versions
The LXX renders ve'acharei-khen ("and after thus") as μετὰ ταῦτα ("after these things"), a close semantic equivalent. The Vulgate's Atque ita ("and thus") diverges slightly, emphasizing manner ("thus") rather than strict temporal sequence ("after"). Where the Hebrew has 'al-penei Mamre ("on the face of Mamre"), the LXX uses ἀπέναντι Μαμβρή ("opposite Mamre") and the Vulgate quae respiciebat Mambre ("which faced/looked toward Mamre"), both interpreting the idiom spatially in slightly different terms.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.