Genesis 23:17
וַיָּקָם׀ שְׂדֵה עֶפְרוֹן אֲשֶׁר בַּמַּכְפֵּלָה אֲשֶׁר לִפְנֵי מַמְרֵא הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ וְכָל־הָעֵץ אֲשֶׁר בַּשָּׂדֶה אֲשֶׁר בְּכָל־גְּבֻלוֹ סָבִֽיב׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּ֣קָם׀ שְׂדֵ֣ה עֶפְר֗וֹן אֲשֶׁר֙ בַּמַּכְפֵּלָ֔ה אֲשֶׁ֖ר לִפְנֵ֣י מַמְרֵ֑א הַשָּׂדֶה֙ וְהַמְּעָרָ֣ה אֲשֶׁר־בּ֔וֹ וְכָל־הָעֵץ֙ אֲשֶׁ֣ר בַּשָּׂדֶ֔ה אֲשֶׁ֥ר בְּכָל־גְּבֻל֖וֹ סָבִֽיב׃
καὶ ἔστη ὁ ἀγρὸς Ἐφρών, ὃς ἦν ἐν τῷ διπλῷ σπηλαίῳ, ὅς ἐστιν κατὰ πρόσωπον Μαθβρή, ὁ ἀγρὸς καὶ τὸ σπήλαιον ὃ ἦν αὐτῷ, καὶ πᾶν δένδρον ὃ ἦν ἐν τῷ ἀγρῷ, ὅ ἐστιν ἐν τοῖς ὁρίοις αὐτοῦ κύκλῳ,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Confirmatusque est ager quondam Ephronis, in quo erat spelunca duplex, respiciens Mambre, tam ipse, quam spelunca, et omnes arbores ejus in cunctis terminis ejus per circuitum,
Fue así como el campo de Efrón en Macpela, frente a Mamre, es decir, el campo con la cueva y con todos los árboles que había dentro de sus límites,
Classic Spanish (Reina-Valera 1909)
Y quedó la heredad de Ephrón que estaba en Macpela enfrente de Mamre, la heredad y la cueva que estaba en ella, y todos los árboles que había en la heredad, y en todo su término al derredor,
So Ephron ’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
✦ What the text says
Summary
The verse describes the legal confirmation of Ephron's field at Machpelah, near Mamre, together with the cave within it and all the trees within its borders. It functions as a formal, itemized description of the property being transferred in the transaction narrated in the surrounding chapter.
Key words
- va-yaqom ("and it was confirmed", H6965) — qal verb with narrative vav, third person masculine, marking the next event in the sequence; the root itself carries the sense of "standing/rising," here used for a legal transaction becoming established.
- sedeh ("field of", H7704) — masculine singular noun in construct state, linking directly to the following proper name "Ephron"; construct form shows possession ("the field belonging to X").
- asher ("which/that", H0834) — relative particle, repeated five times in the verse, each time introducing a clause that further specifies a location (Machpelah, before Mamre, the cave, the field, the border).
- me'arah ("cave", H4631) — feminine singular noun, paired with the article ha ("the"), naming a specific object among the itemized properties.
- gevul ("border of", H1366) — masculine singular noun in construct state with a pronominal suffix o ("its"), specifying the limit or boundary of the field.
What the text says
The Hebrew sentence is built as a chain of nested relative clauses, each introduced by asher ("which", H0834), progressively narrowing and clarifying the location and contents of the field. The main clause opens with va-yaqom ("and it was confirmed", H6965) followed immediately by sedeh Efron ("field of Ephron", H7704 + proper name), a construct phrase establishing ownership before the transaction. The subsequent clauses locate this field — first ba-Makhpelah ("in Machpelah", H4375), then li-fnei Mamre ("before Mamre", H6440), then restating "the field" (ha-sadeh, H7704) as subject again before adding ha-me'arah ("the cave", H4631) and kol ha-'etz ("all the tree", H6086, used collectively for "trees").
The final clause, asher be-khol-gevulo saviv ("which is in all its border round about", H1366 + H5439), closes the description by specifying that the trees are counted within the total perimeter of the field. The construct chains (sedeh Efron, gevul-o) and the repeated relative particle asher create a legal-style enumeration rather than a narrative flow, listing field, cave, and trees as distinct but connected items under one transaction.
Differences between versions
The LXX renders va-yaqom ("it was confirmed", H6965) with ἔστη ("stood/was established"), matching the sense of legal stability. The Vulgate uses confirmatusque est ("and it was confirmed"), closely matching the Hebrew nuance of a formal transaction. The Hebrew bi-fnei Mamre ("before Mamre", H6440) appears in the LXX as κατὰ πρόσωπον Μαθβρή ("facing Mathbre"), while the Vulgate has respiciens Mambre ("facing/looking toward Mambre") — both preserve the spatial sense of panim ("face", H6440) as "in front of" rather than a literal "face."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.