Genesis 23:15
אֲדֹנִי שְׁמָעֵנִי אֶרֶץ אַרְבַּע מֵאֹת שֶֽׁקֶל־כֶּסֶף בֵּינִי וּבֵֽינְךָ מַה־הִוא וְאֶת־מֵתְךָ קְבֹֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
אֲדֹנִ֣י שְׁמָעֵ֔נִי אֶרֶץ֩ אַרְבַּ֨ע מֵאֹ֧ת שֶֽׁקֶל־כֶּ֛סֶף בֵּינִ֥י וּבֵֽינְךָ֖ מַה־הִ֑וא וְאֶת־מֵתְךָ֖ קְבֹֽר׃
Οὐχί, κύριε, ἀκήκοα γάρ· τετρακοσίων διδράχμων ἀργυρίου· ἀνὰ μέσον ἐμοῦ καὶ σοῦ τί ἄν τοῦτο; σὺ δὲ τὸν νεκρόν σου θάψον.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Domine mi, audi me: terra, quam postulas, quadringentis siclis argenti valet: istud est pretium inter me et te: sed quantum est hoc? sepeli mortuum tuum.
“Señor mío, escúcheme: un terreno que vale cuatrocientas monedas de plata, ¿qué significa entre usted y yo? Sepulte a su esposa”.
Classic Spanish (Reina-Valera 1909)
Señor mío, escúchame: la tierra vale cuatrocientos siclos de plata: ¿ qué es esto entre mí y ti? entierra pues tu muerto.
“ Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”
✦ What the text says
Summary
Ephron responds to Abraham, addressing him as 'adoni ("my lord", H0113) and asking to be heard. He names a price of four hundred shekels of silver for the land, then minimizes the sum by asking rhetorically what such an amount is between the two of them, closing with an imperative to bury the dead.
Key words
- 'adoni ("my lord", H0113) — construct noun with 1st-person suffix -i ("my"), a polite vocative opening the speech.
- shema'eni ("listen to me", H8085G) — qal imperative with 1st-person object suffix -ni ("me"), a direct command form addressed to Abraham.
- 'erets ("land of", H0776G) — feminine singular construct, linking to the following numerical phrase to specify what is being valued.
- beini / beinekha ("between me" / "between you", H0996G) — construct noun with pronominal suffixes, repeated to frame the rhetorical question about the sum's significance "between" the two parties.
- qevor ("bury", H6912) — qal imperative, the final command closing the speech, paired with 'et-metekha ("your dead", H4191 + H9021), a participle used as a substantive meaning "the one who is dead" belonging to Abraham.
What the text says
The Hebrew sentence opens with a vocative-imperative pair, 'adoni shema'eni ("my lord, listen to me"), before introducing the price through a chain of construct nouns: 'erets ("land of") governing 'arba' me'ot sheqel-kesef ("four hundred shekels of silver"), literally "land of four hundreds of shekel of silver." This construct chain places "land" as the head noun modified by the numerical value, so the Hebrew syntax presents the land itself as the grammatical subject bearing the price, rather than stating explicitly that the land "is worth" that amount — a nuance that translations supply as "is worth" or "vale" where the Hebrew simply juxtaposes nouns in construct.
The phrase beini uveinekha mah-hi' ("between me and between you, what is it?") uses the interrogative mah ("what?", H4100) with the feminine pronoun hi' ("she/it", H1931), agreeing with the feminine noun 'erets ("land") referenced earlier — the question grammatically points back to the land/price as its feminine antecedent. The clause functions as a rhetorical question minimizing the significance of the sum. The sentence closes with the object marker 'et (H0853) preceding metekha ("your dead", a participle used as a substantive, H4191, with suffix H9021), followed by the imperative qevor ("bury", H6912), giving a terse final command.
Differences between versions
The LXX opens with Οὐχί, κύριε ("No, lord"), an initial negation not present in the Hebrew, which begins directly with 'adoni shema'eni ("my lord, listen to me") without a negating particle. The LXX also renders the price in διδράχμων ("didrachms"), a Greek monetary unit differing from the Hebrew sheqel (H8255). The Vulgate expands the construct chain into a fuller clause, "terra, quam postulas... valet" ("the land which you ask for is worth"), making explicit the valuation that the Hebrew construct phrase leaves implicit. The SBLIBRE Spanish translation renders metekha ("your dead") as "su esposa" ("your wife"), specifying the referent of the participle met ("dead", H4191) beyond what the Hebrew text states.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.