Genesis 22:19
וַיָּשָׁב אַבְרָהָם אֶל־נְעָרָיו וַיָּקֻמוּ וַיֵּלְכוּ יַחְדָּו אֶל־בְּאֵר שָׁבַע וַיֵּשֶׁב אַבְרָהָם בִּבְאֵר שָֽׁבַע׃ פ
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּ֤שָׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ פ
ἀπεστράφη δὲ Ἀβραὰμ πρὸς τοὺς παῖδας αὐτοῦ, καὶ ἀναστάντες ἐπορεύθησαν ἐπὶ τὸ φρέαρ τοῦ ὅρκου· καὶ κατῴκησεν Ἀβραὰμ ἐπὶ τῷ φρέατι τοῦ ὅρκου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Reversus est Abraham ad pueros suos, abieruntque Bersabee simul, et habitavit ibi.
Después de esto, Abraham regresó a donde estaban sus muchachos, y juntos partieron hacia Beerseba. Y Abraham se quedó a vivir en Beerseba.
Classic Spanish (Reina-Valera 1909)
Y tornóse Abraham á sus mozos, y levantáronse y se fueron juntos á Beer-seba; y habitó Abraham en Beer-seba.
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba. The Sons of Nahor
✦ What the text says
Summary
This verse closes the Genesis 22 narrative by describing Abraham's return to his servants, their joint departure, and his settling in Beer-sheba. The verse uses a chain of four narrative verbs to mark sequential action.
Key words
- va-yYashov ("and he returned", H7725G) — qal narrative form of the verb "to return," marking the first sequential action: Abraham going back.
- ne'arav ("his servants", H5288) — masculine plural noun in construct with the pronominal suffix -o ("his"), identifying the young men left behind earlier in the chapter.
- va-yYaqumu ("and they arose", H6965B) — qal narrative plural verb, third in the sequence, indicating the servants' collective rising to depart.
- yachDav ("together", H3162B) — adverb specifying that the departure was a joint action of Abraham and his servants.
- va-yYeshev ("and he dwelt", H3427) — qal narrative verb, singular, marking Abraham's settling as the final action, distinct from the plural verbs describing group movement.
What the text says
The verse is built entirely on the narrative vav construction (va-, H9001), which chains five verbs — yashov ("returned"), yaqumu ("arose"), yelekhu ("went"), and yeshev ("dwelt") — into a single sequential report: return, rise, go, dwell. This chaining creates a tight temporal sequence in Hebrew without needing separate connecting words; each va- signals "and then," advancing the action step by step.
A grammatical distinction appears between the verbs describing group action (yaqumu, yelekhu, both plural) and those describing Abraham alone (yashov, yeshev, both singular). The servants act as a group starting from verse 19's second clause, while Abraham's individual actions bracket the verse: he alone returns to the servants at the start, and he alone dwells at the end, even though the journey to Beer-sheba was made "together" (yachdav, H3162B). This adverb explicitly marks the shared nature of the travel, contrasting with the solitary framing of Abraham's return and settling.
The place name Be'er Shava' ("Beer-Sheba", H0884) appears twice, once as destination ('el-Be'er Shava', "to Beer-sheba") and once as location of dwelling (bi-Ve'er Shava', "in Beer-sheba"), using different prepositions (H0413 "to" versus H9003 "in") that mark direction versus static location.
Differences between versions
The LXX renders Be'er Shava' ("Beer-sheba") as "τὸ φρέαρ τοῦ ὅρκου" ("the well of the oath"), translating the place name descriptively rather than transliterating it, unlike the Hebrew proper noun. The Vulgate transliterates it as "Bersabee," closer to the Hebrew form. The Vulgate also compresses the Hebrew's four-verb sequence into three main verbs ("reversus est... abierunt... habitavit"), omitting a separate rendering for yaqumu ("they arose", H6965B), which the Hebrew and LXX (anastantes) both preserve as a distinct action before departure.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.