Genesis 21:10
וַתֹּאמֶר לְאַבְרָהָם גָּרֵשׁ הָאָמָה הַזֹּאת וְאֶת־בְּנָהּ כִּי לֹא יִירַשׁ בֶּן־הָאָמָה הַזֹּאת עִם־בְּנִי עִם־יִצְחָֽק׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַתֹּ֙אמֶר֙ לְאַבְרָהָ֔ם גָּרֵ֛שׁ הָאָמָ֥ה הַזֹּ֖את וְאֶת־בְּנָ֑הּ כִּ֣י לֹ֤א יִירַשׁ֙ בֶּן־הָאָמָ֣ה הַזֹּ֔את עִם־בְּנִ֖י עִם־יִצְחָֽק׃
καὶ εἶπεν τῷ Ἀβραάμ Ἔκβαλε τὴν παιδίσκην ταύτην καὶ τὸν υἱὸν αὐτῆς· οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ μου Ἰσαάκ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Ejice ancillam hanc, et filium ejus: non enim erit hæres filius ancillæ cum filio meo Isaac.
Entonces le dijo a Abraham: “¡Echa de aquí a esa esclava y a su hijo! El hijo de esa esclava jamás compartirá la herencia con mi hijo Isaac”.
Classic Spanish (Reina-Valera 1909)
Por tanto dijo á Abraham: Echa á esta sierva y á su hijo; que el hijo de esta sierva no ha de heredar con mi hijo, con Isaac.
and she said to Abraham, “ Expel the slave woman and her son, for the slave woman ’s son will never share in the inheritance with my son Isaac!”
✦ What the text says
Summary
Sarah speaks to Abraham, commanding him to expel the slave woman and her son. She justifies the command with a statement about inheritance: the son of the slave woman will not inherit alongside her own son Isaac.
Key words
- ga.Resh ("drive out", H1644) — piel imperative, second person masculine singular; the piel stem gives the command an intensive, forceful nuance ("drive out completely") rather than a simple removal.
- 'a.Mah ("slave woman", H0519) — feminine singular noun, repeated twice (words 7 and 19) with the definite article ha ("the") and demonstrative Zot ("this", H2063), marking her as a specific, identified woman rather than a generic reference.
- yi.Rash ("he will inherit", H3423) — qal imperfect, third person masculine singular; the imperfect aspect expresses an action projected into the future, here negated by lo' ("not", H3808).
- ben ("son of", H1121) — masculine singular construct noun, used three times (words 12, 17, 23) always in construct form ("son of X"), structurally linking each male figure to his mother or father.
- ki ("for", H3588) — subordinating particle introducing the clause that gives the reason for the imperative command.
What the text says
The verse divides into two parts joined by ki ("for", H3588). The first part is Sarah's direct command to Abraham, built on the imperative ga.Resh ("drive out", H1644), followed by two objects: ha-'a.Mah ha-Zot ("this slave woman", H0519 + H2063) and, connected by ve ("and", H9002) with the object marker 'Et (H0853), be.Nah ("her son", H1121 + H9024). The repeated definite article and demonstrative Zot on "slave woman" mark her as a specific individual already known in the narrative context, not a general category.
The second part, introduced by ki, states the reason for the command using the qal imperfect yi.Rash ("he will inherit", H3423) negated by lo' ("not", H3808). The imperfect form here projects the statement into future time — the son will not inherit — rather than describing a completed or present state. The clause structure repeats ben ("son of", H1121) in construct form three times: "the son of the slave woman" is set against "my son, Isaac," using the preposition 'im ("with", H5973) twice to express togetherness or shared status, here denied. The doubling of 'im ("with") — once before "my son" and once before "Isaac" — creates an appositional emphasis, naming Isaac explicitly as the referent of "my son."
Differences between versions
The LXX renders ga.Resh ("drive out", H1644) with Ἔκβαλε ("cast out"), and adds the connecting phrase "for the slave woman's son will never inherit," strengthening the negation with οὐ γὰρ μὴ (a double negative construction not present as such in the Hebrew lo'). The Vulgate's Ejice similarly conveys expulsion, and renders yi.Rash ("he will inherit") as erit hæres ("will be heir"), shifting from a verbal form to a nominal one ("heir") not present in the Hebrew verb structure.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.