Genesis 20:12
וְגַם־אָמְנָה אֲחֹתִי בַת־אָבִי הִוא אַךְ לֹא בַת־אִמִּי וַתְּהִי־לִי לְאִשָּֽׁה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְגַם־אָמְנָ֗ה אֲחֹתִ֤י בַת־אָבִי֙ הִ֔וא אַ֖ךְ לֹ֣א בַת־אִמִּ֑י וַתְּהִי־לִ֖י לְאִשָּֽׁה׃
καὶ γὰρ ἀληθῶς ἀδελφή μού ἐστιν ἐκ πατρός, ἀλλ’ οὐκ ἐκ μητρός· ἐγενήθη δέ μοι εἰς γυναῖκα.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
alias autem et vere soror mea est, filia patris mei, et non filia matris meæ, et duxi eam in uxorem.
Además, ella es en verdad mi hermana, pues es hija de mi padre, aunque no de mi madre; y llegó a ser mi esposa.
Classic Spanish (Reina-Valera 1909)
Y á la verdad también es mi hermana, hija de mi padre, mas no hija de mi madre, y toméla por mujer.
Besides, she really is my sister, the daughter of my father— though not the daughter of my mother— and she became my wife.
✦ What the text says
Summary
Genesis 20:12 records Abraham's explanation to Abimelech that Sarah is genuinely his half-sister — sharing the same father but not the same mother — and that she subsequently became his wife. The verse combines a genealogical clarification with a statement of marital status.
Key words
- 'a.me.Nah ("truly", H0546) — an adverb reinforcing the veracity of the claim, intensified by the preceding gam ("also", H1571), producing an emphatic "and indeed truly."
- 'a.cho.T ("[is] sister", H0269) — a feminine singular noun in construct form followed by the suffix -i ("my", H9020), literally "sister-of-me."
- vat- ("[the] daughter of", H1323G) — appears twice (lines 6 and 12), each time in construct state, linking to 'a.V ("father", H0001G) and 'i.M ("mother", H0517) respectively, both also carrying the "my" suffix.
- hi' ("she", H1931) — an independent personal pronoun placed after the predicate, giving structural weight to the identification "she is."
- te.hi- ("she became", H1961) — the verb hayah ("to be/become") in narrative form (vav-consecutive), marking the shift from describing her identity to narrating a subsequent event (becoming a wife).
What the text says
The Hebrew sentence divides into two parts joined by the narrative vav on te.hi-. The first part is a nominal (verbless) clause: 'a.cho.T-i ("my sister") + vat-'a.V-i ("daughter of my father") + hi' ("she"), meaning the predicate nouns are stated and then confirmed by the pronoun hi', a common Hebrew construction for emphasis on identity. This is followed by a contrastive clause introduced by 'akh ("only", H0389) and negated by lo' ("not", H3808): lo' vat-'i.M-i ("not daughter of my mother"), which restricts the sibling relationship specifically to the paternal line.
The second half shifts grammatically: va-te.hi-li le-'i.shah uses the narrative vav construction on the verb hayah, signaling sequential narrative action — "and she became to me for a wife." The preposition le- before 'i.shah ("wife", H0802H) marks the resulting status, a common Hebrew idiom for entering a marital role (literally "became to me into a wife").
Differences between versions
The LXX renders 'akh lo' ("only not") as all' ouk ("but not"), a simpler contrastive conjunction rather than reproducing the Hebrew's two-part adverb-plus-negation structure. The Vulgate's duxi eam in uxorem ("I took her in marriage") shifts the grammatical subject to "I" (Abraham as active agent), whereas the Hebrew va-te.hi-li keeps Sarah as the grammatical subject who "became" his wife, a more passive/resultative framing that the Vulgate's active verb duxi does not preserve.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.