Genesis 2:23

וַיֹּאמֶר הָֽאָדָם זֹאת הַפַּעַם עֶצֶם מֵֽעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻֽקֳחָה־זֹּֽאת׃

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The same verse in five languages

Hebrew

וַיֹּאמֶר֮ הָֽאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקֳחָה־זֹּֽאת׃

Greek (Septuagint)

καὶ εἶπεν Ἀδάμ Τοῦτο νῦν ὀστοῦν ἐκ τῶν ὀστέων μου καὶ σὰρξ ἐκ τῆς σαρκός μου. αὕτη κληθήσεται Γυνή, ὅτι ἐκ τοῦ ἀνδρὸς αὐτῆς ἐλήμφθη αὕτη.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dixitque Adam: Hoc nunc os ex ossibus meis, et caro de carne mea: hæc vocabitur Virago, quoniam de viro sumpta est.

Spanish

Al verla, el hombre exclamó: “¡Ésta sí es hueso de mis huesos y carne de mi carne! Se llamará ‘mujer’, porque del hombre fue sacada”.

Classic Spanish (Reina-Valera 1909)

Y dijo Adam: Esto es ahora hueso de mis huesos, y carne de mi carne: ésta será llamada Varona, porque del varón fué tomada.

English

And the man said: “ This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”

What the text says

Summary

The man speaks upon seeing the woman, declaring her to be made of the same substance as himself: bone from his bones and flesh from his flesh. He then names her using a term derived from the word for "man," explaining that she was taken from man.

Key words

  • zot ("this [one]", H2063) — demonstrative particle, repeated four times in the verse, each time pointing to the woman as the referent of the man's statements.
  • 'etzem ("bone", H6106G) construct with 'atzamai ("my bones", H6106G) — a noun in construct chain with a pronominal suffix, forming "bone of my bones."
  • basar ("flesh", H1320) construct with besari ("my flesh", H1320) — parallel construct chain to the previous phrase, mirroring its grammar.
  • yiqqare' ("will be called", H7121H) — niphal (passive) imperfect, indicating an action done to the subject (she is named) with ongoing/future aspect.
  • luqochah ("she was taken", H3947G) — pual (intensive passive) perfect, marking a completed passive action, distinct in stem from the niphal used for "called."

What the text says

The verse opens with the narrative vav construction va-yomer ("and he said," H0559) attached to ha-'adam ("the man," H0120H), the standard formula introducing direct speech. The man's first statement uses the demonstrative zot twice in zot ha-pa'am ("this time"), an idiomatic phrase that marks a contrast — Hebrew grammar signals this as a new or different instance compared to what preceded it in the narrative sequence.

The two central clauses are built as mirrored construct chains: 'etzem me-'atzamai ("bone from my bones") and u-basar mi-besari ("and flesh from my flesh"). Each pairs a singular absolute noun with a plural or singular construct form carrying the first-person suffix -i ("my"), producing symmetrical grammatical structure between the two phrases.

The naming formula le-zot yiqqare' ishah ("to this one will be called woman") uses the niphal stem of qara' (H7121H), marking the naming as something that happens to the subject rather than an action she performs. The final clause, introduced by the particle ki ("for/that," H3588A), gives the grounds for the name: me-'ish luqochah zot ("from man this one was taken"), using the pual stem of laqach ("to take," H3947G), a passive verb form distinct from the niphal used earlier — the text employs two different passive-type stems within the verse.

Differences between versions

The Hebrew names her 'ishah (H0802G), phonetically resembling 'ish ("man," H0376G). The Vulgate preserves this wordplay by rendering 'ishah as Virago, built from Latin vir ("man"), and RV1909 similarly uses Varona from varón. The LXX and other cited translations (BSB, SBLIBRE) render the name simply as "woman"/Γυνή/"mujer," without a corresponding lexical link to their respective words for "man" (ἀνήρ, "hombre").

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.