Genesis 2:17
וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמֽוּת׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּמֵעֵ֗ץ הַדַּ֙עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכָלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת׃
ἀπὸ δὲ τοῦ ξύλου τοῦ γινώσκειν καλὸν καὶ πονηρόν, οὐ φάγεσθε ἀπ’ αὐτοῦ· ἧ δ’ ἂν ἡμέρᾳ φάγησθε ἀπ’ αὐτοῦ, θανάτῳ ἀποθανεῖσθε.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
de ligno autem scientiæ boni et mali ne comedas: in quocumque enim die comederis ex eo, morte morieris.
pero no comas del árbol del conocimiento del bien y del mal, porque el día que comas de él, de cierto morirás”.
Classic Spanish (Reina-Valera 1909)
Mas del árbol de ciencia del bien y del mal no comerás de él; porque el día que de él comieres, morirás.
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
✦ What the text says
Summary
The verse gives a prohibition against eating from 'Etz ha-Da'at Tov va-Ra' ("the tree of the knowledge of good and evil", H6086H/H1847/H2896B/H7451B) and states a consequence tied to the day of eating: death. The Hebrew closes with an emphatic construction stressing the certainty of that death.
Key words
- ha.Da'at ("knowledge", H1847) — feminine singular noun in construct form, linked to 'Etz ("tree", H6086H) to form the compound name "tree of the knowledge," itself further specified by the pair Tov ("good", H2896B) and Ra' ("evil", H7451B).
- to.Khal ("you must eat", H0398) — qal imperfect, second person masculine singular, preceded by the negation lo' ("not", H3808), producing a prohibitive statement about future/ongoing action.
- Ki ("for/if", H3588A) — a subordinating particle introducing the clause that states the consequence; it can function causally ("for") or conditionally ("if"), linking the prohibition to what follows.
- 'a.khal.Kha ("your eating", H0398) — qal infinitive with second person masculine singular suffix, used inside a construct phrase with Yom ("day", H3117G) to mean "the day of your eating," i.e., "when you eat."
- Mot ta.Mut ("certainly you will die", H4191 twice) — the qal absolute infinitive Mot placed before the qal imperfect ta.Mut of the same root; this infinitive-plus-finite-verb pattern intensifies the verbal idea, marking the action as certain or emphatic rather than merely possible.
What the text says
The sentence divides into two parts joined by Ki (H3588A). The first part is the prohibition: lo' to.Khal mi.Menu ("you must not eat from it", H3808 + H0398 + H4480A/H9033), governed by the compound object me-'Etz ha-Da'at Tov va-Ra' ("from the tree of the knowledge of good and evil"). The construct chain 'Etz... ha-Da'at (H6086H/H1847) treats "knowledge" as a possessed noun of "tree," and the adjectives Tov and Ra' (H2896B/H7451B) are joined by the conjunction va (H9002) to specify what kind of knowledge is meant.
The second part, introduced by Ki, states the consequence using the temporal construct phrase be-Yom 'a.khal.Kha mi.Menu ("in the day of your eating from it", H9003+H3117G+H0398+H9041+H4480A+H9033) — the infinitive 'a.khal.Kha with its pronominal suffix functions as a verbal noun meaning "your eating," tied to Yom ("day", H3117G) in a construct relation that yields "on the day you eat."
The final clause, Mot ta.Mut (H4191/H4191), repeats the root for "to die" twice: an absolute infinitive followed by the finite imperfect of the same verb. This doubling is a grammatical device that intensifies the verbal notion, marking the stated outcome as certain rather than merely likely.
Differences between versions
The LXX renders the construct chain 'a.khal.Kha mi.Menu not as an infinitive-plus-suffix construction but as a subjunctive clause, ἡμέρᾳ φάγησθε ("[in] the day you eat"), and translates the doubled Hebrew verb Mot ta.Mut with a single verb intensified by a dative noun, θανάτῳ ἀποθανεῖσθε ("with death you will die"), preserving the emphatic sense through a different grammatical means. The Vulgate similarly renders the doubled construction as morte morieris ("by death you will die"), using a noun-plus-verb pairing rather than the Hebrew's infinitive-plus-finite-verb repetition.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.