Genesis 2:10
וְנָהָר יֹצֵא מֵעֵדֶן לְהַשְׁקוֹת אֶת־הַגָּן וּמִשָּׁם יִפָּרֵד וְהָיָה לְאַרְבָּעָה רָאשִֽׁים׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְנָהָר֙ יֹצֵ֣א מֵעֵ֔דֶן לְהַשְׁק֖וֹת אֶת־הַגָּ֑ן וּמִשָּׁם֙ יִפָּרֵ֔ד וְהָיָ֖ה לְאַרְבָּעָ֥ה רָאשִֽׁים׃
ποταμὸς δὲ ἐκπορεύεται ἐξ Ἔδεμ ποτίζειν τὸν παράδεισον· ἐκεῖθεν ἀφορίζεται εἰς τέσσαρας ἀρχάς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et fluvius egrediebatur de loco voluptatis ad irrigandum paradisum, qui inde dividitur in quatuor capita.
Del Edén salía un río que regaba el jardín, y de allí se dividía en cuatro brazos.
Classic Spanish (Reina-Valera 1909)
Y salía de Edén un río para regar el huerto, y de allí se repartía en cuatro ramales.
Now a river flowed out of Eden to water the garden, and from there it branched into four headwaters:
✦ What the text says
Summary
The verse describes a river that flows out of Eden to water the garden, and from that point it divides into four separate heads or branches. The syntax marks this as a continuation of the garden description begun in the surrounding verses.
Key words
- naHar ("a river", H5104H) — masculine singular noun, the subject of the clause, introduced without the definite article.
- yoTze' ("going out", H3318L) — qal participle, describing the river's action as an ongoing state ("was going out") rather than a single completed event.
- hashKot ("to water", H8248G) — hiphil infinitive, causative form indicating the river's purpose: to cause the garden to be watered.
- yipaRed ("it divided", H6504) — niphal imperfect, passive/reflexive voice; the river does not divide itself actively but "is divided" or "divides itself," with imperfect aspect suggesting an ongoing or characteristic action.
- haYah ("it became", H1961) — qal sequential perfect (vayyiqtol pattern via the narrative vav), marking the next step in the narrative chain: the result of the dividing is that it "became" four heads.
What the text says
The clause opens with ve-naHar ("and a river"), placing the river as a new grammatical subject introduced by the conjunction ve (H9002). The participle yoTze' ("going out", H3318L) describes the river's motion from 'Eden ("Eden", H5731B) as a continuous or characteristic action, not a one-time event — Hebrew participles typically express ongoing or descriptive states. The purpose of this outflow is given by the hiphil infinitive hashKot ("to water", H8248G), a causative form: the river's flowing causes the garden (ha-Gan, H1588M) to be watered, with the direct object marker 'et (H0853) flagging ha-Gan as the object of the watering action.
The second half of the verse shifts location with mi-Sham ("from there", H8033G), followed by yipaRed ("it divided", H6504), a niphal (passive/reflexive) imperfect. The niphal stem means the river does not divide something else but undergoes division itself; the imperfect aspect can indicate an action viewed as incomplete, repeated, or general rather than a single past event. This is followed by the narrative vav-prefixed haYah ("it became", H1961), a sequential perfect that moves the narrative forward: the outcome of the division is that the river "became" (le-'arba'Ah raShim) "into four heads" — raShim (H7218J), plural of "head," used here for the sources or branch-points of the divided waters.
Differences between versions
The LXX renders yipaRed ("it divided", niphal) with the middle/passive Greek verb aphorizetai ("is divided/separated"), consistent with the passive sense of the Hebrew niphal. The Vulgate uses dividitur ("is divided"), a passive form, matching the same voice. All three traditions (Hebrew, LXX, Vulgate) preserve the passive/reflexive character of the division, though the Hebrew niphal imperfect's aspectual nuance (ongoing/general) is not distinctly marked in the Greek present or Latin present passive forms, which read as simple present-tense statements.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.