Genesis 18:28
אוּלַי יַחְסְרוּן חֲמִשִּׁים הַצַּדִּיקִם חֲמִשָּׁה הֲתַשְׁחִית בַּחֲמִשָּׁה אֶת־כָּל־הָעִיר וַיֹּאמֶר לֹא אַשְׁחִית אִם־אֶמְצָא שָׁם אַרְבָּעִים וַחֲמִשָּֽׁה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
א֠וּלַי יַחְסְר֞וּן חֲמִשִּׁ֤ים הַצַּדִּיקִם֙ חֲמִשָּׁ֔ה הֲתַשְׁחִ֥ית בַּחֲמִשָּׁ֖ה אֶת־כָּל־הָעִ֑יר וַיֹּ֙אמֶר֙ לֹ֣א אַשְׁחִ֔ית אִם־אֶמְצָ֣א שָׁ֔ם אַרְבָּעִ֖ים וַחֲמִשָּֽׁה׃
ἐὰν δὲ ἐλαττονωθῶσιν οἱ πεντήκοντα δίκαιοι πέντε, ἀπολεῖς ἕνεκεν τῶν πέντε πᾶσαν τὴν πόλιν ; καὶ εἶπεν ὅτι Οὐ μὴ ἀπολέσω ἐὰν εὕρω ἐκεῖ τεσσεράκοντα πέντε.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quid si minus quinquaginta justis quinque fuerint? delebis, propter quadraginta quinque, universam urbem? Et ait: Non delebo, si invenero ibi quadraginta quinque.
¿qué pasará si de esos cincuenta justos faltan cinco? ¿Destruirás toda la ciudad por esos cinco?” “Si encuentro allí cuarenta y cinco, no la destruiré”, respondió él.
Classic Spanish (Reina-Valera 1909)
Quizá faltarán de cincuenta justos cinco: ¿ destruirás por aquellos cinco toda la ciudad? Y dijo: No la destruiré, si hallare allí cuarenta y cinco.
suppose the fifty righteous ones lack five. Will You destroy the whole city for the lack of five?” He replied, “If I find forty-five there, I will not destroy it.”
✦ What the text says
Summary
Abraham continues bargaining with YHWH over the fate of the city, proposing a reduction from fifty to forty-five righteous people. He asks whether the city will be destroyed if the count of righteous falls short by five, and receives the answer that it will not be destroyed if forty-five are found there.
Key words
- 'U.lai ("perhaps", H0194) — adverb opening the hypothetical clause, signaling Abraham's tentative, exploratory tone rather than a firm claim.
- yach.se.Ru ("they will lack", H2637) with paragogic nun (H9013) — qal imperfect, third person masculine plural; the added nun is an emphatic verbal ending, giving weight to the verb without changing its basic meaning.
- ha.tash.Chit ("will you destroy", H7843) — hiphil (causative) imperfect, second person masculine singular, marked by the interrogative particle ha (H9008); the hiphil stem indicates causing destruction, and the interrogative frames it as a direct question to YHWH.
- 'ash.Chit ("I will destroy", H7843) — hiphil imperfect, first person singular, the same causative root repeated in YHWH's reply, creating a verbal echo between question and answer.
- 'em.Tza' ("I will find", H4672) — qal imperfect, first person singular, introduced by the conditional particle 'im (H0518A), setting the condition under which the destruction will not occur.
What the text says
The verse is built as two linked exchanges. First, Abraham poses a conditional scenario using 'U.lai ("perhaps") followed by yach.se.Ru ("they will lack") with the emphatic paragogic nun, suggesting a slight shortfall from the number cha.mi.Shim ("fifty", H2572) of ha.tza.di.Kim ("the righteous", H6662). He then reduces the count by cha.mi.Shah ("five", H2568), producing forty-five. The question itself, "will you destroy," uses the interrogative ha attached to the hiphil verb tash.Chit, directly addressing YHWH's potential action against kol ha.'Ir ("all the city", H3605 + H5892B), marked by the object marker 'et (H0853).
The narrative then shifts with the vav-consecutive verb va.yo.mer ("and he said", H0559), introducing YHWH's reply. The negation lo' ("not", H3808) precedes the same hiphil verb 'ash.Chit ("I will destroy"), now in first person, mirroring Abraham's question. The conditional particle 'im introduces the qal verb 'em.Tza' ("I will find"), setting the threshold at 'ar.ba.'Im va.cha.mi.Shah ("forty and five", H0705 + H2568). The repetition of the hiphil root shachat ("destroy") in both question and answer creates a tight grammatical parallel between the proposal and the response, a feature the English and Spanish translations preserve in sense but not in the shared root structure visible in the Hebrew.
Differences between versions
The LXX renders 'U.lai yach.se.Run ("perhaps they will lack") as a conditional clause "ἐὰν δὲ ἐλαττονωθῶσιν" ("but if they be diminished"), shifting the tentative adverb into a formal conditional construction. The Vulgate similarly restructures the opening as "Quid si minus... fuerint" ("What if there be less"), turning the Hebrew's adverbial hesitation into a direct hypothetical question, a structural choice not present in the Hebrew's use of 'U.lai.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.