Genesis 18:16
וַיָּקֻמוּ מִשָּׁם הָֽאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּקֻ֤מוּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם׃
Ἐξαναστάντες δὲ ἐκεῖθεν οἱ ἄνδρες κατέβλεψαν ἐπὶ πρόσωπον Σοδόμων μαὶ Γομόρρας· Ἀβραὰμ δὲ συνεπορεύετο μετ’ αὐτῶν συνπροπέμπων αὐτούς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cum ergo surrexissent inde viri, direxerunt oculos contra Sodomam: et Abraham simul gradiebatur, deducens eos.
Luego los hombres se levantaron de allí y miraron hacia Sodoma, y Abraham los acompañó para despedirlos.
Classic Spanish (Reina-Valera 1909)
Y los varones se levantaron de allí, y miraron hacia Sodoma: y Abraham iba con ellos acompañándolos.
When the men got up to leave, they looked out over Sodom, and Abraham walked along with them to see them off.
✦ What the text says
Summary
The verse narrates the transition from the scene at Abraham's tent to the journey toward Sodom: the three men rise and look toward Sodom, while Abraham walks with them to send them off. The Hebrew marks two sequential actions by the men and a simultaneous circumstantial action by Abraham.
Key words
- va-yyaqumu ("and they arose", H6965B) — qal narrative verb, opens the sequence with the standard "and then" chain.
- ha-'anashim ("the men", H0582) — definite plural noun, identifies the subjects as "the men" already known from the preceding narrative.
- va-yyashqifu ("and they looked down", H8259) — hiphil (causative stem) narrative verb; the hiphil form conveys an intensified or directed act of looking, "looking down/over" rather than a plain "seeing".
- holekh ("was walking", H1980G) — qal participle, marks continuous/simultaneous action ("the one walking"), distinguishing Abraham's ongoing accompaniment from the men's completed acts of rising and looking.
- le-shallecham ("to send them off", H7971G) — piel infinitive with pronominal suffix; the piel stem intensifies the basic sense of shalach ("to send"), yielding "to send off/escort", and the infinitive expresses purpose ("in order to see them off").
What the text says
The verse is built on a chain of three narrative verbs connected by the vav-consecutive: va-yyaqumu ("and they arose"), va-yyashqifu ("and they looked down"), forming the main sequence of the men's action, followed by a disjunctive clause introduced by ve- ("and") attached to 'Avraham, which shifts the syntax from narrative sequence to circumstantial description: "and Abraham [was] walking with them." This shift is marked by the participle holekh rather than a finite verb, signaling that Abraham's walking is not a new sequential event but a state overlapping with the men's departure.
The final infinitive clause le-shallecham ("to send them off") expresses the purpose of Abraham's accompanying action, using the piel stem of shalach, which in this form denotes escorting or seeing someone off, not merely "sending" in the sense of dispatching.
Differences between versions
The LXX adds "and Gomorrah" (Σοδόμων καὶ Γομόρρας) after "Sodom," an element not present in the Hebrew text, which names only Sedom ("Sodom", H5467). The LXX also renders the sequence with a participle (Ἐξαναστάντες, "having risen") followed by a finite verb (κατέβλεψαν, "they looked down"), differing from the Hebrew's two coordinated finite narrative verbs. The Vulgate's direxerunt oculos ("they directed their eyes") expresses the hiphil va-yyashqifu with a phrase about directing the eyes, differing from the more compact single-verb Hebrew form.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.