Genesis 15:4

וְהִנֵּה דְבַר־יְהוָה אֵלָיו לֵאמֹר לֹא יִֽירָשְׁךָ זֶה כִּי־אִם אֲשֶׁר יֵצֵא מִמֵּעֶיךָ הוּא יִֽירָשֶֽׁךָ׃

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The same verse in five languages

Hebrew

וְהִנֵּ֨ה דְבַר־יְהוָ֤ה אֵלָיו֙ לֵאמֹ֔ר לֹ֥א יִֽירָשְׁךָ֖ זֶ֑ה כִּי־אִם֙ אֲשֶׁ֣ר יֵצֵ֣א מִמֵּעֶ֔יךָ ה֖וּא יִֽירָשֶֽׁךָ׃

Greek (Septuagint)

καὶ εὐθὺς φωνὴ κυρίου ἐγένετο πρὸς αὐτὸν λέγων Οὐ κληρονομήσει σε οὗτος· ἀλλ’ ὄς ἐξελεύσεται ἐκ σοῦ, οὗτος κληρονομήσει σε.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Statimque sermo Domini factus est ad eum, dicens: Non erit hic hæres tuus, sed qui egredietur de utero tuo, ipsum habebis hæredem.

Spanish

Entonces la palabra de Yehová vino a él y le dijo: “Ese hombre no será tu heredero; tu heredero será tu propio hijo”.

Classic Spanish (Reina-Valera 1909)

Y luego la palabra de Jehová fué á él diciendo: No te heredará éste, sino el que saldrá de tus entrañas será el que te herede.

English

Then the word of the LORD came to Abram, saying, “ This one will not be your heir, but one who comes from your own body will be your heir.”

What the text says

Summary

The verse reports that "the word of Yehovah" came to Abram, declaring that the person previously mentioned (referred to as "this one") will not be his heir. Instead, the heir will be someone who comes forth from Abram's own body.

Key words

  • devar ("word of", H1697G) — masculine singular construct form, linking "word" directly to the divine name that follows, producing the fixed expression "the word of Yehovah."
  • lo' ("not", H3808) — negation particle placed immediately before the verb, negating the inheritance claim of "this one."
  • yirashkha ("he will inherit you", H3423G) — qal imperfect third person masculine with a second-person pronominal suffix (-kha, "you"), meaning the verb itself already contains both subject ("he") and object ("you") without needing separate pronouns.
  • ki-'im ("except/but rather", H3588B + H0518B) — a two-particle combination functioning as a strong adversative, introducing the contrasting alternative to what was just negated.
  • me'ei-kha ("your inward parts", H4578 + H9021) — masculine plural construct noun with second-person suffix, literally "inward parts of you," used to indicate direct bodily descent.

What the text says

The Hebrew sentence opens with ve-hinneh ("and behold"), an interjection that introduces the divine message as immediate and vivid. The construct chain devar-Yehovah ("word of Yehovah") functions as the grammatical subject of an implied verb "came" (not explicitly present in this fragment but standard in the construction), followed by elav ("to him") and the infinitive le'mor ("saying"), which introduces direct speech.

The core statement uses a negated verb, lo' yirashkha zeh — literally "not he-will-inherit-you this one" — where zeh ("this one," H2088) stands as the subject, referring back to a previously named figure. The verb yirashkha (H3423G) already carries the suffix "-kha" ("you"), so the sentence needs no separate object pronoun. This is followed by the adversative ki im ("except/but"), which sets up a contrast: whoever "comes out" (yetze', H3318M, qal imperfect) "from your inward parts" (mimme'eikha) will be the heir. The clause ends by repeating the emphatic independent pronoun hu' ("he," H1931) before the final verb yirashekha ("he will inherit you"), reinforcing that the future heir — not "this one" — is the true subject of inheritance. The repetition of the same verb root (yrsh, "to inherit") at both the start and end of the verse creates a symmetrical negative-to-positive structure in Hebrew that is not always preserved in translation.

Differences between versions

The LXX renders me'eikha ("your inward parts") as ἐκ σοῦ ("from you"), a more general phrase lacking the specific bodily reference found in the Hebrew me'im ("from the inward parts of"). The Vulgate uses de utero tuo ("from your womb"), which specifies a bodily origin but with different anatomical vocabulary than the Hebrew me'ei-kha ("your inward parts/bowels").

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.