Genesis 14:7
וַיָּשֻׁבוּ וַיָּבֹאוּ אֶל־עֵין מִשְׁפָּט הִוא קָדֵשׁ וַיַּכּוּ אֶֽת־כָּל־שְׂדֵה הָעֲמָלֵקִי וְגַם אֶת־הָאֱמֹרִי הַיֹּשֵׁב בְּחַֽצְצֹן תָּמָֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַ֠יָּשֻׁבוּ וַיָּבֹ֜אוּ אֶל־עֵ֤ין מִשְׁפָּט֙ הִ֣וא קָדֵ֔שׁ וַיַּכּ֕וּ אֶֽת־כָּל־שְׂדֵ֖ה הָעֲמָלֵקִ֑י וְגַם֙ אֶת־הָ֣אֱמֹרִ֔י הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃
καὶ ἀναστρέψαντες ἤλθοσαν ἐπὶ τὴν πηγὴν τῆς κρίσεως, αὕτη ἐστὶν Καδής, καὶ κατέκοψαν πάντας τοὺς ἄρχοντας Ἀμαλὴκ καὶ τοὺς Ἀμορραίους τοὺς κατοικοῦντας ἐν Ἁσασὰν Θάμαρ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Reversique sunt, et venerunt ad fontem Misphat, ipsa est Cades: et percusserunt omnem regionem Amalecitarum, et Amorrhæum, qui habitabat in Asasonthamar.
De regreso, pasaron por En Mispat, que es Cades, y conquistaron todo el territorio de los amalecitas, y también derrotaron a los amorreos que vivían en Jazezón Tamar.
Classic Spanish (Reina-Valera 1909)
Y volvieron, y vinieron á Emmisphat, que es Cades, y devastaron todas las haciendas de los Amalecitas, y también al Amorrheo, que habitaba en Hazezón-tamar.
Then they turned back to invade En-mishpat ( that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
✦ What the text says
Summary
The verse narrates a military campaign: a coalition of kings turns back and arrives at En-mishpat (identified as Kadesh), where they defeat the territory of the Amalekites and the Amorites who dwell at Hazezon-tamar. The verse is a sequence of narrative actions marked by consecutive verb forms, closing the geographic itinerary of the invaders before the next episode.
Key words
- yashuvu ("they turned back", H7725G) — qal narrative form (with narrative vav) indicating a sequential past action: "and then they turned back."
- yavo'u ("they came", H0935G) — qal narrative form continuing the sequence: "and then they came," marking arrival at a location.
- yakku ("they defeated", H5221) — hiphil (causative) narrative form: the causative stem here conveys "they struck/caused defeat," stronger than a simple qal action.
- kol ("all", H3605) — construct form, meaning "all of," binding to the following noun sedeh ("region/field of").
- ha-yoshev ("was dwelling", H3427) — qal participle with definite article, functioning as "the one who dwells," describing the Amorites by their habitual location rather than a single completed action.
What the text says
The Hebrew sentence is built as a chain of narrative (vav-consecutive) verbs — yashuvu ("they turned back"), yavo'u ("they came"), yakku ("they defeated") — each introduced by the narrative va (H9001), which links clauses in temporal/logical sequence typical of Biblical Hebrew narrative prose. This chaining produces a continuous forward-moving account: turning back, arriving, then striking.
The place name 'Ein Mishpat ("En Mishpat") is clarified by an appositional clause using the pronoun hi' ("that", H1931) plus Kadesh — literally "En Mishpat, she [is] Kadesh" — a common Hebrew construction for identifying a place by an alternate or later name.
The object of the defeat is marked twice with the direct object marker 'et (H0853, untranslated), once for kol sedeh ha-'Amaleqi ("all the region of the Amalekite", construct chain built on kol, H3605, and sedeh, H7704G) and once for ha-'Emori ("the Amorite", H0567), joined by gam ("also", H1571), signaling a second distinct group struck in addition to the Amalekites. The Amorites are further specified not by a finite verb but by the participle ha-yoshev ("the one dwelling", H3427), which describes them by their settled location at Hazetzon Tamar rather than narrating a new action — a grammatical distinction between the narrated events (finite verbs) and the descriptive identification of the population (participle).
Differences between versions
The LXX renders sedeh ha-'Amaleqi ("region of the Amalekite") as πάντας τοὺς ἄρχοντας Ἀμαλήκ ("all the rulers of Amalek"), where the Hebrew speaks of a territorial "region" (sedeh, H7704G) rather than "rulers." The Vulgate follows the Hebrew sense with "omnem regionem Amalecitarum" ("the whole region of the Amalekites").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.