Genesis 14:24

בִּלְעָדַי רַק אֲשֶׁר אָֽכְלוּ הַנְּעָרִים וְחֵלֶק הָֽאֲנָשִׁים אֲשֶׁר הָלְכוּ אִתִּי עָנֵר אֶשְׁכֹּל וּמַמְרֵא הֵם יִקְחוּ חֶלְקָֽם׃ ס

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

בִּלְעָדַ֗י רַ֚ק אֲשֶׁ֣ר אָֽכְל֣וּ הַנְּעָרִ֔ים וְחֵ֙לֶק֙ הָֽאֲנָשִׁ֔ים אֲשֶׁ֥ר הָלְכ֖וּ אִתִּ֑י עָנֵר֙ אֶשְׁכֹּ֣ל וּמַמְרֵ֔א הֵ֖ם יִקְח֥וּ חֶלְקָֽם׃ ס

Greek (Septuagint)

πλὴν ὦν ἔΦαγον οἱ νεανίσκοι καὶ ·τῆς μερίδος ἀνδρῶν τῶν συμπορευθέντων μετ’ ἐμοῦ, Ἐσχώλ, Αὐνάν, Μαμβρῆ· οὗτοι λάμψονται μερίδα.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

exceptis his, quæ comederunt juvenes, et partibus virorum, qui venerunt mecum, Aner, Escol et Mambre: isti accipient partes suas.

Spanish

No quiero nada para mí, fuera de lo que mis hombres ya han comido. En cuanto a la parte que les corresponde a los hombres que me acompañaron, es decir, Aner, Escol y Mamre, que se queden ellos con su parte”.

Classic Spanish (Reina-Valera 1909)

Sacando solamente lo que comieron los mancebos, y la porción de los varones que fueron conmigo, Aner, Eschôl, y Mamre; los cuales tomarán su parte.

English

I will accept nothing but what my men have eaten and the share for the men who went with me — Aner, Eshcol, and Mamre. They may take their portion.”

What the text says

Summary

Abram declines any portion of the spoils for himself, stating that his exclusion applies only to what his young men have already eaten. He then affirms that Aner, Eshcol, and Mamre — the men who accompanied him — are entitled to their own share of the plunder.

Key words

  • bil'aDay ("apart from" + "me", H1107 + H9030) — a construct form with pronominal suffix meaning "except for me/apart from me," setting up Abram's personal exclusion from the following clause.
  • 'a.khe.Lu ("they have eaten", H0398) — qal perfect, marking a completed action: the young men's eating is treated as already finished, distinct from the ongoing negotiation over spoils.
  • Che.lek ("share of", H2506A) — masculine singular construct noun, linking directly to ha'anaShim ("the men") to form "the share of the men," introducing the second group whose portion is discussed.
  • hal.Khu ("they went", H1980G) — qal perfect describing the men's accompaniment as a completed past action, distinguishing them by their prior participation.
  • yik.Chu ("let them take", H3947G) — qal imperfect, expressing an action not yet completed or a permitted/future action, appropriate for granting the named men their portion going forward.

What the text says

The verse divides into two grammatical units joined by rak ("only", H7535) and ve ("and", H9002). The first unit, governed by bil'aDay ("apart from me", H1107+H9030), restricts the exclusion Abram claims: it applies only (rak) to what "the young men" (hanne'aRim, H9009+H5288) have already eaten — marked by the qal perfect 'akheLu ("they have eaten", H0398), a completed and closed matter. The second unit shifts to veChelek ha'anaShim ("and the share of the men," H2506A+H9009+H0582), introducing a separate category — the men who "went with me" ('itTi, H0854+H9030), also in the qal perfect halKhu (H1980G), again marking their accompaniment as an accomplished fact.

The three names — 'aNer (H6063G), 'eshKol (H0812G), and mamRe' (H4471G) — are appositional to "the men," identifying them explicitly. The clause closes with the independent pronoun hem ("they", H1992) placed before the verb yikChu ("let them take", H3947G), a qal imperfect that grammatically opens the action toward the future or permission, contrasting with the closed, perfect-tense eating of the young men. The final word chelKam ("their share", H2506A+H9028) repeats the construct noun Chelek from earlier, now with a third-person plural suffix, tying the men's entitlement back to the same noun used for the general "share" mentioned before.

Differences between versions

The Hebrew lists the three names in the order 'aNer, 'eshKol, mamRe' (Aner, Eshcol, Mamre). The LXX (Swete) renders them as Ἐσχώλ, Αὐνάν, Μαμβρῆ (Eschol, Aunan, Mambre), reordering the first two names relative to the Hebrew sequence. The Vulgate follows the Hebrew order: Aner, Escol, Mambre.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.