Genesis 14:17
וַיֵּצֵא מֶֽלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵֽהַכּוֹת אֶת־כְּדָרְ־לָעֹמֶרוְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּֽלֶךְ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרְ־לָעֹ֔מֶרוְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃
Ἐξῆλθεν δὲ βασιλεὺς Σοδόμων εἰς συνάντησιν αὐτῷ, μετὰ τὸ ὑποστρέψαι αὐτὸν ἀπὸ τῆς κοπῆς τοῦ Χοδαλλογόμορ καὶ τῶν βασιλέων τῶν μετ’ αὐτοῦ, εἰς τὴν κοιλάδα τὴν Σαύην· τοῦτο ἦν τὸ πεδίον βασιλέως.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Egressus est autem rex Sodomorum in occursum ejus postquam reversus est a cæde Chodorlahomor, et regum qui cum eo erant in valle Save, quæ est vallis regis.
Cuando Abram volvía de derrotar a Quedorlaomer y a los reyes que lo acompañaban, el rey de Sodoma salió a recibirlo al valle de Savé, que es el Valle del Rey.
Classic Spanish (Reina-Valera 1909)
Y salió el rey de Sodoma á recibirlo, cuando volvía de la derrota de Chêdorlaomer y de los reyes que con él estaban, al valle de Shave, que es el valle del Rey.
After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh ( that is, the King ’s Valley).
✦ What the text says
Summary
The verse narrates that the king of Sodom went out to meet Abram after Abram's return from defeating Kedorlaomer and the allied kings, and locates this meeting at the Valley of Shaveh, identified in an explanatory clause as "the King's Valley."
Key words
- yetze ("he went out", H3318) — qal verb in narrative form, marking the main sequential action of the sentence: the king of Sodom's departure.
- likrat'o ("to meet him", H7122 + H9033) — infinitive with preposition and pronominal suffix "his/him," expressing the purpose of the king's going out.
- shuvo ("his returning", H7725 + H9043) — infinitive construct with possessive suffix, referring back to the subject who returned (grammatically ambiguous as to referent, since no explicit subject like "Abram" appears in this clause).
- mehakkot ("from defeating", H5221) — hiphil (causative) infinitive with prefixed preposition min ("from"), describing the military action just completed before the meeting.
- emeq ("valley of", H6010) — construct noun appearing twice, first naming the valley "Shaveh," then repeated in the closing identification clause "valley of the king."
What the text says
The verse is built as a single narrative sentence anchored by the main verb yetze ("he went out," H3318), with the king of Sodom as its explicit subject (melekh-Sedom, "king of Sodom," H4428+H5467). Everything else in the verse is subordinated to this action: the purpose clause likrato ("to meet him," H7122) states why he went out, and the temporal clause introduced by acharei ("after," H0310) — containing shuvo ("his returning," H7725) and mehakkot ("from defeating," H5221) — situates this departure after a military victory. Notably, the grammatical subject of shuvo and mehakkot is marked only by a pronominal suffix ("his returning," "his defeating"); the text does not name this person again within the verse, relying on the wider narrative context to identify the returning victor.
The direct object marker et (H0853, untranslated) appears twice, before "Kedorlaomer" and before "the kings," marking them as the objects of the defeating action, connected by the conjunction ve ("and," H9002). The final clause, introduced by the relative hu ("that," H1931) and repeating emeq ("valley of," H6010) in construct form, functions as an explanatory gloss identifying "the Valley of Shaveh" with "the King's Valley" — a naming clause rather than part of the main narrative action.
Differences between versions
The LXX renders melekh-Sedom as "βασιλεὺς Σοδόμων" (king of the Sodomites, plural form), while the Hebrew melekh Sedom uses the singular place name "Sodom." The Vulgate follows this plural pattern with "rex Sodomorum." The Hebrew emeq ("valley," H6010) is rendered by the LXX as "κοιλάδα" and "πεδίον" (using two different Greek terms for the same Hebrew word in its two occurrences), while the Vulgate consistently uses "valle" and "vallis."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.