Genesis 11:3

וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ הָבָה נִלְבְּנָה לְבֵנִים וְנִשְׂרְפָה לִשְׂרֵפָה וַתְּהִי לָהֶם הַלְּבֵנָה לְאָבֶן וְהַחֵמָר הָיָה לָהֶם לַחֹֽמֶר׃

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The same verse in five languages

Hebrew

וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־רֵעֵ֗הוּ הָ֚בָה נִלְבְּנָ֣ה לְבֵנִ֔ים וְנִשְׂרְפָ֖ה לִשְׂרֵפָ֑ה וַתְּהִ֨י לָהֶ֤ם הַלְּבֵנָה֙ לְאָ֔בֶן וְהַ֣חֵמָ֔ר הָיָ֥ה לָהֶ֖ם לַחֹֽמֶר׃

Greek (Septuagint)

καὶ εἶπεν ἄνθρωπος τῷ πλίνθους καὶ ὀπτήσωμεν αὐτὰς πυρί. καὶ ἐγένετο αὐτοῖς ἡ πλίνθος εἰς λίθον, καὶ ἄσφαλτος ἦν αὐοῖς ὁ πηλός.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dixitque alter ad proximum suum: Venite, faciamus lateres, et coquamus eos igni. Habueruntque lateres pro saxis, et bitumen pro cæmento:

Spanish

Un día se dijeron unos a otros: “Vengan, vamos a fabricar ladrillos y a cocerlos al fuego”. Así, usaron ladrillos en vez de piedras, y asfalto en vez de mezcla.

Classic Spanish (Reina-Valera 1909)

Y dijeron los unos á los otros: Vaya, hagamos ladrillo y cozámoslo con fuego. Y fuéles el ladrillo en lugar de piedra, y el betún en lugar de mezcla.

English

And they said to one another, “ Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.

What the text says

Summary

The verse reports the builders' proposal to make bricks and bake them, and then states the result: brick replaced stone and bitumen replaced mortar in their construction materials. The sentence moves from direct speech (the plan) to narrated outcome (the materials used).

Key words

  • 'ish ("each", H0376I) — paired with 'el-re'ehu, forms a reciprocal idiom: "each [said] to his neighbor," i.e., "to one another."
  • re'ehu ("neighbor", H7453) — construct noun + suffix "his," completing the reciprocal phrase "his neighbor" = "one another."
  • havah ("give", H3051) with paragogic he — an imperative used as an interjection, "come!" / "come now!", introducing the proposal rather than a literal command to give something.
  • nilbenah ("let us make bricks", H3835B) — first-person plural form expressing collective intention, "let us brick" (a verb built directly from the noun for brick).
  • tehi / hayah ("became" / "was", H1961) — the same root appears twice, once as narrative tehi ("and it became") and once as perfect hayah ("it was"), creating two parallel result-clauses.

What the text says

The Hebrew opens with the narrative verb va-yo'meru ("and they said"), followed by the reciprocal phrase 'ish 'el-re'ehu ("each to his neighbor"), a common Hebrew idiom for expressing mutual speech among a group without naming individuals. The proposal itself uses the interjection havah ("come!") followed by two first-person plural forms, nilbenah ("let us make bricks") and nisrephah ("let us burn"), paired with the cognate noun levenim ("bricks") and the infinitive-construct phrase li-srephah ("for burning"). This repetition of the root for "brick" and "burn" in both verb and noun forms is a stylistic feature not easily preserved in translation, since English and Latin must use different words for the verb ("make bricks," "faciamus lateres") and its underlying noun.

The second half of the verse reports the outcome using two clauses built on the same verb hayah ("to be/become"), first in narrative form (tehi, "and it became") for the brick-to-stone substitution, then in perfect form (hayah, "it was") for the bitumen-to-mortar substitution. Both clauses use the preposition le- ("to/for") to mark the substituted material: "the brick became for them for stone," "the bitumen was for them for mortar." This doubled le- construction marks equivalence or substitution, a nuance that translations render simply as "instead of."

Differences between versions

The Hebrew's reciprocal phrase 'ish 'el-re'ehu ("each to his neighbor") is preserved in the Vulgate's alter ad proximum suum ("one to his neighbor"), but the provided LXX text reads only ἄνθρωπος ("a man," singular), without an equivalent reciprocal phrase, suggesting a shorter or differently structured clause at this point in the Greek. The Hebrew's parallel hayah-clauses (bricks becoming stone, bitumen becoming mortar) appear in the LXX as two clauses using ἐγένετο ("became") and ἦν ("was"), matching the Hebrew's two-verb structure, while the Vulgate uses habuerunt... pro ("they had... instead of") for both, collapsing the two-verb distinction into a single construction.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.