Exodus 9:32
וְהַחִטָּה וְהַכֻּסֶּמֶת לֹא נֻכּוּ כִּי אֲפִילֹת הֵֽנָּה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהַחִטָּ֥ה וְהַכֻּסֶּ֖מֶת לֹ֣א נֻכּ֑וּ כִּ֥י אֲפִילֹ֖ת הֵֽנָּה׃
ὁ δὲ πυρὸς καὶ ἡ ὄλυρα οὐκ ἐπλήγησαν, ὄψιμα γὰρ ἦν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
triticum autem et far non sunt læsa, quia serotina erant.
Pero el trigo y el centeno no sufrieron daños porque maduran más tarde.
Classic Spanish (Reina-Valera 1909)
Mas el trigo y el centeno no fueron heridos; porque eran tardíos.
but the wheat and spelt were not destroyed, because they are late crops.)
✦ What the text says
Summary
The verse states that, unlike other crops destroyed in the hail plague, the chittah ("wheat", H2406) and kussemet ("spelt", H3698) were not struck, because these grains ripen later in the season than the crops previously destroyed.
Key words
- chittah ("wheat", H2406) — feminine singular noun with definite article ha (H9009), naming the first unharmed crop.
- kussemet ("spelt", H3698) — feminine singular noun, also definite, paired with wheat as the second unharmed crop.
- nukku ("they were struck", H5221) — pual (intensive passive) perfect, third person plural; the passive voice indicates the crops were acted upon (by hail) rather than acting themselves, and the perfect marks the action as completed.
- ki ("for/because", H3588A) — subordinating particle introducing the causal clause that explains why the grains survived.
- afilot ("late crops", H0648) — feminine plural adjective, describing the nature of these grains as late-developing, agreeing in gender and number with the subjects wheat and spelt.
What the text says
The Hebrew sentence has two parts joined by the particle ki ("for", H3588A), which introduces a causal explanation. The first part names the two surviving crops — chittah ("wheat", H2406) and kussemet ("spelt", H3698) — both feminine singular nouns joined by the conjunction ve ("and", H9002) and marked with the definite article ha (H9009), indicating these are the specific, known crops of the region being discussed. The verb nukku ("they were struck", H5221) is in the pual stem, an intensive passive form, showing that the subject (wheat and spelt) received the action of striking rather than performing it; the negation lo ("not", H3808) placed before the verb denies this action occurred to them.
The second clause, introduced by ki, gives the reason: afilot ("late crops", H0648), a feminine plural adjective, is predicated of these grains using the pronoun hennah ("they", H2007), also feminine plural, agreeing grammatically with chittah and kussemet taken together. The adjective form itself carries the sense of "late" or "delayed" in growth cycle, explaining textually why the timing of the hailstorm did not affect these particular plants — they had not yet developed to the vulnerable stage that other crops had reached.
Differences between versions
The LXX renders afilot hennah ("they are late crops", H0648) as ὄψιμα γὰρ ἦν ("for they were late"), using a neuter plural adjective agreeing with the Greek nouns for wheat and spelt, which are grammatically different genders than in Hebrew. The Vulgate similarly reads "quia serotina erant" ("because they were late"), using a neuter plural form matching Latin "triticum" and "far." Both versions preserve the causal sense of ki (H3588A) but adapt the pronoun/adjective agreement to their own grammatical gender systems, which differs from the Hebrew feminine plural construction.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.