Exodus 8:21
כִּי אִם־אֵינְךָ מְשַׁלֵּחַ אֶת־עַמִּי הִנְנִי מַשְׁלִיחַ בְּךָ וּבַעֲבָדֶיךָ וּֽבְעַמְּךָ וּבְבָתֶּיךָ אֶת־הֶעָרֹב וּמָלְאוּ בָּתֵּי מִצְרַיִם אֶת־הֶעָרֹב וְגַם הָאֲדָמָה אֲשֶׁר־הֵם עָלֶֽיהָ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
כִּ֣י אִם־אֵינְךָ֮ מְשַׁלֵּ֣חַ אֶת־עַמִּי֒ הִנְנִי֩ מַשְׁלִ֨יחַ בְּךָ֜ וּבַעֲבָדֶ֧יךָ וּֽבְעַמְּךָ֛ וּבְבָתֶּ֖יךָ אֶת־הֶעָרֹ֑ב וּמָ֨לְא֜וּ בָּתֵּ֤י מִצְרַ֙יִם֙ אֶת־הֶ֣עָרֹ֔ב וְגַ֥ם הָאֲדָמָ֖ה אֲשֶׁר־הֵ֥ם עָלֶֽיהָ׃
ἐὰν δὲ μὴ βούλῃ ἐξαποστἑλͅαι τὸν λαόν μου, ἰδοὺ ἐγὼ ἑπαποστἑλλω ἐπὶ σὲ καὶ ἐπὶ τοὺς θεράποντάς σου καὶ ἐπὶ τὸν λαόν σου καὶ ἐπὶ τοὺς οἴκους ὑμῶν κυνόμυιαν, καὶ πλησθήσονται αἱ οἰκίαι τῶν Αἰγυπτίων τῆς κυνομυίης, 2 καὶ εἰς τὴν γῆν ἐφ’ ἧς εἰσὶν ἐπ’ αὐτῆς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quod si non dimiseris eum, ecce ego immittam in te, et in servos tuos, et in populum tuum, et in domos tuas, omne genus muscarum: et implebuntur domus Ægyptiorum muscis diversi generis, et universa terra in qua fuerint.
Porque si no los dejas ir, voy a mandar enjambres de moscas sobre ti, sobre tus funcionarios, sobre tu pueblo y sobre tus casas. Las casas de los egipcios se van a llenar de moscas, y hasta el suelo donde pisan estará cubierto de ellas.
Classic Spanish (Reina-Valera 1909)
Porque si no dejares ir á mi pueblo, he aquí yo enviaré sobre ti, y sobre tus siervos, y sobre tu pueblo, y sobre tus casas toda suerte de moscas; y las casas de los Egipcios se henchirán de toda suerte de moscas, y asimismo la tierra donde ellos estuvieren.
But if you will not let My people go, I will send swarms of flies upon you and your officials and your people and your houses. The houses of the Egyptians and even the ground where they stand will be full of flies.
✦ What the text says
Summary
The verse presents a conditional warning: if Pharaoh does not send away "my people," the swarm ('arov) will come upon him, his servants, his people, and his houses. The consequence is described as total — filling the houses of Egypt and covering the ground itself.
Key words
- ki 'im (H3588B / H0518B) — "that / if... except" — a compound conditional construction introducing the protasis ("if not..."); the double particle intensifies the conditional-negative sense ("if you are not...").
- meshaLeach ("letting go", H7971H) — Piel participle of the root for "to send," describing an ongoing/customary action ("you are [not] letting go"); the participle form marks Pharaoh's continuous refusal rather than a single completed act.
- mashLiach ("about to send", H7971G) — Hiphil participle of the same root, contrasting with the Piel above; here it expresses imminent divine causative action ("I am about to send/cause to go").
- hinneni (hin- + -ni, H2005 + H9040) — the interjection "here" plus first-person suffix, forming the emphatic "here I am [about to]," marking immediacy and certainty of the coming action.
- he'arov ("the swarm", H6157, with article H9009) — masculine singular noun with definite article, referring to a specific known entity ("the swarm"), repeated twice in the verse to mark both its dispatch and its filling effect.
What the text says
The Hebrew sentence pairs two participles from the same root (shalach, "to send") in different stems: meshaLeach (Piel) describes Pharaoh's action of "sending away/releasing" the people, while mashLiach (Hiphil) describes the speaker's own action of "sending against." This root-play is not visible in translation but creates a rhetorical mirroring: Pharaoh's refusal to "send" is answered by a divine "sending" of the swarm. The double conditional particle ki 'im with the negative 'einekha ("you are not") sets up a strong contrary-to-expectation condition — "but if you are not letting my people go."
The list of targets — "you," "your servants," "your people," "your houses" — is constructed with repeated prepositional phrases (be- + suffix) coordinated by vav, producing a cumulative, escalating enumeration rather than a single generalized statement. The sequence then shifts to a narrative vav + sequential perfect (mal'u, "they will be full," H4390), continuing the action logically as a resulting consequence. The final clause adds gam ha'adamah ("also the ground," H1571 + H0127G), extending the effect beyond dwellings to the ground itself, specified by the relative clause 'asher hem 'aleiha ("on which they are").
Differences between versions
The LXX renders he'arov as kynomyian ("dog-fly"), a specific insect term, where the Hebrew 'arov (H6157) is a generic term for "swarm" without specifying species. The Vulgate similarly interprets it as muscarum ("of flies") and adds diversi generis ("of different kinds"), an interpretive expansion not present in the Hebrew noun itself. The BSB and SBLIBRE follow this insect-specific tradition ("flies"), while the Hebrew text itself uses only the unspecified term "the swarm."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.