Exodus 8:18
וַיַּעֲשׂוּ־כֵן הַחַרְטֻמִּים בְּלָטֵיהֶם לְהוֹצִיא אֶת־הַכִּנִּים וְלֹא יָכֹלוּ וַתְּהִי הַכִּנָּם בָּאָדָם וּבַבְּהֵמָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
ἐποίησαν δὲ ὡσαύτως καὶ οἱ ἐπαοιδοὶ ταῖς Φαρμακίαις αὐτῶν ἐξαγαγεῖν τὸν σκνῖΦα, καὶ οὐκ ἠδύναντο· καὶ ἐγένοντο οἱ σκνῖΦες ἐν τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν. F
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Feceruntque similiter malefici incantationibus suis, ut educerent sciniphes, et non potuerunt: erantque sciniphes tam in hominibus quam in jumentis.
Los magos intentaron producir piojos con sus trucos de magia, pero esta vez no pudieron. Y los piojos seguían atacando a la gente y a los animales.
Classic Spanish (Reina-Valera 1909)
Y los encantadores hicieron así también, para sacar piojos con sus encantamientos; mas no pudieron. Y había piojos así en los hombres como en las bestias.
The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.
✦ What the text says
Summary
The Egyptian magicians attempt to replicate the plague of gnats using their own enchantments but fail. The text emphasizes their inability to produce the gnats, which remain on both humans and livestock.
Key words
- chartummim ("magicians", H2748) — masculine plural noun designating the Egyptian ritual specialists who had previously matched Moses' and Aaron's signs.
- lateihem ("their enchantments", H3909) — masculine plural noun in construct with a possessive suffix, indicating the specific technique or means the magicians employed.
- hotzi' ("bring forth", H3318L) — hiphil infinitive, marking a causative action ("to cause to come out"), showing that the magicians sought to produce the gnats, not merely observe them.
- yakholu ("they were able", H3201) — qal perfect, a completed action negated by lo' ("not", H3808), stating flatly that the attempt did not succeed.
- kinnam ("gnat(s)", H3654) — masculine singular noun (collective), the subject of tehi ("it was", H1961), describing the continued presence of the plague.
What the text says
The verse opens with the narrative vav construction va-ya'asu khen ("and they did thus"), which mirrors the phrasing used elsewhere in the plague narratives to describe successful replication by the magicians. Here, however, the clause is immediately qualified: the magicians act be-lateihem ("by their enchantments", H3909) le-hotzi' ("to bring forth", H3318L) et ha-kinnim ("the gnats", H3654) — the hiphil infinitive expressing their intended causative goal. The purpose clause is followed directly by ve-lo' yakholu ("and they were not able", H3201), a qal perfect negated, which reports the outcome as a completed, unambiguous failure.
The second half of the verse shifts to a new narrative vav clause, va-tehi ha-kinnam ("and the gnat(s) was/were", H1961), using the feminine verb form with the masculine singular collective noun kinnam (H3654). This clause states the persistence of the infestation independently of the magicians' failed attempt, locating it ba-adam ("on humankind", H0120G) u-va-behemah ("and on livestock", H0929), both governed by the preposition be- ("in/on", H9003) with the definite article. The parallel structure of "on humankind and on livestock" repeats the totality formula seen elsewhere in the plague accounts.
Differences between versions
The LXX renders chartummim (H2748) as οἱ ἐπαοιδοί ("the enchanters/singers of spells"), a term emphasizing verbal incantation, while the Vulgate uses malefici ("evildoers, sorcerers"), a term with negative moral connotation not present in the Hebrew chartummim, which is a neutral professional title. The Hebrew kinnim (H3654, "gnats") is translated by the LXX as σκνῖΦες and by the Vulgate as sciniphes, both transliteration-like renderings reflecting uncertainty about the precise insect referred to, consistent with the range seen in modern translations ("gnats," "piojos" = "lice").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.