Exodus 7:20

וַיַּֽעֲשׂוּ־כֵן מֹשֶׁה וְאַהֲרֹן כַּאֲשֶׁר׀ צִוָּה יְהוָה וַיָּרֶם בַּמַּטֶּה וַיַּךְ אֶת־הַמַּיִם אֲשֶׁר בַּיְאֹר לְעֵינֵי פַרְעֹה וּלְעֵינֵי עֲבָדָיו וַיֵּהָֽפְכוּ כָּל־הַמַּיִם אֲשֶׁר־בַּיְאֹר לְדָֽם׃

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The same verse in five languages

Hebrew

וַיַּֽעֲשׂוּ־כֵן֩ מֹשֶׁ֨ה וְאַהֲרֹ֜ן כַּאֲשֶׁ֣ר׀ צִוָּ֣ה יְהוָ֗ה וַיָּ֤רֶם בַּמַּטֶּה֙ וַיַּ֤ךְ אֶת־הַמַּ֙יִם֙ אֲשֶׁ֣ר בַּיְאֹ֔ר לְעֵינֵ֣י פַרְעֹ֔ה וּלְעֵינֵ֖י עֲבָדָ֑יו וַיֵּהָֽפְכ֛וּ כָּל־הַמַּ֥יִם אֲשֶׁר־בַּיְאֹ֖ר לְדָֽם׃

Greek (Septuagint)

καὶ ἐποίησαν οὕτως Μωυσῆς καὶ Ἀαρὼν καθάπερ ἐνετείλατο.ο αὐτοῖς Κύριος· καὶ ἐπάρας τῇ ῥάβδῳ αὐτοῦ ἐπάταξεν τὸ ὕδωρ τὸ ἐν ἐναντίον Φαραὼ καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ, καὶ μετέβαλεν πᾶν τὸ ὕδωρ τὸ ἐν τῷ ποταμῷ εἰς αἷμα.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Feceruntque Moyses et Aaron sicut præceperat Dominus: et elevans virgam percussit aquam fluminis coram Pharaone et servis ejus: quæ versa est in sanguinem.

Spanish

Moisés y Aarón hicieron exactamente lo que Yehová les mandó. A la vista del faraón y de sus funcionarios, Aarón levantó la vara, golpeó el agua del río, ¡y toda el agua se convirtió en sangre!

Classic Spanish (Reina-Valera 1909)

Y Moisés y Aarón hicieron como Jehová lo mandó; y alzando la vara hirió las aguas que había en el río, en presencia de Faraón y de sus siervos; y todas las aguas que había en el río se convirtieron en sangre.

English

Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.

What the text says

Summary

Exodus 7:20 narrates the execution of Yehovah's earlier command: Moses and Aaron act "as Yehovah had commanded," the staff is raised, the Nile's water is struck in front of Pharaoh and his officials, and the water in the river turns to blood.

Key words

  • va.ya'asu ("and they did", H6213A) — qal narrative verb with the vav pointing forward in the story sequence; the plural subject (Moses and Aaron) marks joint compliance.
  • tzivah ("he had commanded", H6680) — piel perfect, an intensive/completed form referring back to Yehovah's prior instruction, establishing the causal link between command and action.
  • yarem ("he raised", H7311A) — hiphil narrative, causative "he caused [it/the staff] to rise"; the subject is grammatically singular (he) though the preceding clause names two people.
  • yakh ("he struck", H5221) — hiphil narrative, causative "he caused a blow"; takes the direct object marker 'et (H0853) before "the water," marking it explicitly as the object struck.
  • yehafekhu ("they were changed", H2015) — niphal narrative, passive/reflexive: the water itself becomes the grammatical subject undergoing transformation, with no stated agent for the change.

What the text says

The verse opens with a summary clause, vaya'asu khen ("and they did so"), followed by a ka'asher ("as", H0834D) clause anchoring the action to Yehovah's prior command (tzivah, piel perfect). The narrative then shifts to singular verbs — yarem ("he raised") and yakh ("he struck") — even though the subject named just before is the pair "Moses and Aaron." The Hebrew grammar itself does not specify which of the two performs the raising and striking; the singular form is compatible with either being understood as the acting individual, based on context outside this verse.

The object of the striking, hamayim ("the water"), is marked with the direct object particle 'et, and further specified by a relative clause, 'asher bayor ("which was in the river"), placed before the phrase le'einei Par'oh ("to the eyes of Pharaoh", construct dual noun 'einei). The final clause uses the niphal yehafekhu ("they were changed/turned"), making "all the water that was in the river" the subject of a passive-type verb, with ledam ("into/to blood") marking the resulting state.

Differences between versions

The BSB explicitly supplies "Aaron" as the one who raises the staff and strikes the water, whereas the Hebrew verbs (yarem, yakh) are grammatically singular without a named subject in this verse, leaving the actor unspecified within the sentence itself. The Vulgate similarly uses a singular participle, elevans ("raising"), without naming the subject, matching the Hebrew's grammatical ambiguity. The LXX text given here places "before Pharaoh" (enantion Pharaō) immediately after "the water" without the intervening clause locating the water "in the river," while that locational phrase appears later in the LXX's final clause ("in the river," en tō potamō) paired with "into blood" (eis haima).

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.