Exodus 6:20
וַיִּקַּח עַמְרָם אֶת־יוֹכֶבֶד דֹּֽדָתוֹ לוֹ לְאִשָּׁה וַתֵּלֶד לוֹ אֶֽת־אַהֲרֹן וְאֶת־מֹשֶׁה וּשְׁנֵי חַיֵּי עַמְרָם שֶׁבַע וּשְׁלֹשִׁים וּמְאַת שָׁנָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּקַּ֨ח עַמְרָ֜ם אֶת־יוֹכֶ֤בֶד דֹּֽדָתוֹ֙ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֣לֶד ל֔וֹ אֶֽת־אַהֲרֹ֖ן וְאֶת־מֹשֶׁ֑ה וּשְׁנֵי֙ חַיֵּ֣י עַמְרָ֔ם שֶׁ֧בַע וּשְׁלֹשִׁ֛ים וּמְאַ֖ת שָׁנָֽה׃
καὶ ἔλαβεν Ἀμβρὰν τὴν θυγατέρα τοῦ ἀδελφοῦ τοῦ πατρὸς αὐτοῦ ἑαυτῷ εἰς γυναῖκα, καὶ ἐγέννησεν αὐτῷ τόν τε Ἀαρὼν καὶ Μωυσῆν καὶ Μαριὰμ τὴν ἀδελφὴν αὐτῶν· τὰ δὲ ἕτη τῆς ζωῆς Ἀμβρὰν ἑκατὸν τριάκοντα δύο ἔτη.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Accepit autem Amram uxorem Jochabed patruelem suam: quæ peperit ei Aaron et Moysen. Fueruntque anni vitæ Amram, centum triginta septem.
Amram se casó con su tía Jocabed, y ella dio a luz a Aarón y a Moisés. Amram vivió ciento treinta y siete años.
Classic Spanish (Reina-Valera 1909)
Y Amram tomó por mujer á Jochêbed su tía; la cual le parió á Aarón y á Moisés. Y los años de la vida de Amram fueron ciento treinta y siete años.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
✦ What the text says
Summary
This verse reports the marriage of Amram to Jochebed, identified as his father's sister, and the birth of their sons Aaron and Moses. It closes with Amram's total lifespan, given as one hundred thirty-seven years.
Key words
- dodaTo ("father's sister", H1733) — feminine singular construct with pronominal suffix "his," specifying the exact degree of kinship between Amram and Jochebed.
- va-yiQach ("and he took", H3947I) — qal verb in narrative form, the standard idiom for "he took [a wife]," opening the sequence of action.
- va-Teled ("and she bore", H3205) — qal narrative verb, third person feminine, marking the second event in the chain (birth following marriage).
- sheNei chaYei ("years of the life of", H8141 + H2416E) — double construct chain ("years of... life of..."), the standard formula introducing a lifespan total.
- me'At shaNah ("hundred... year", H3967 + H8141) — construct number combined with the singular noun "year," part of the compound numeral "seven and thirty and a hundred."
What the text says
The Hebrew sentence is built as a chain of three narrative clauses linked by the vav-consecutive: Amram "took" (va-yiqqach) Jochebed as wife, she then "bore" (va-teled) Aaron and Moses, and finally the text states the total years of Amram's life. The kinship term dodato ("his father's sister," H1733) is a construct noun with a possessive suffix, giving a precise genealogical description rather than a general term for "relative."
The lifespan formula follows a fixed compositional pattern found elsewhere in the Torah's genealogies: a construct chain shenei chayyei ("years of the life of") followed by the personal name, then the numeral itself, expressed as a sequence of units before larger orders ("seven and thirty and a hundred," i.e., 137), with shanah ("year," H8141) appearing in the singular even though the total is plural, a common feature of Hebrew numeral syntax where the counted noun follows the smallest or the whole construct chain rather than agreeing in plural form throughout.
Differences between versions
The LXX identifies Jochebed differently: instead of "father's sister," it reads "the daughter of the brother of his father" (θυγατέρα τοῦ ἀδελφοῦ τοῦ πατρὸς αὐτοῦ), a different degree of kinship than the Hebrew dodato ("his father's sister," H1733). The LXX also adds a clause not present in the Hebrew word list given, naming "Miriam their sister" (καὶ Μαριὰμ τὴν ἀδελφὴν αὐτῶν) among the children born to Amram and Jochebed. Regarding the lifespan, the LXX gives "one hundred thirty-two years" (ἑκατὸν τριάκοντα δύο), while the Hebrew numeral chain (sheva, "seven," H7651; u-sheloshim, "and thirty," H7970; u-me'at, "and a hundred," H3967) yields one hundred thirty-seven years, matching the Vulgate's "centum triginta septem."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.