Exodus 37:3
וַיִּצֹק לוֹ אַרְבַּע טַבְּעֹת זָהָב עַל אַרְבַּע פַּעֲמֹתָיו וּשְׁתֵּי טַבָּעֹת עַל־צַלְעוֹ הָֽאֶחָת וּשְׁתֵּי טַבָּעוֹת עַל־צַלְעוֹ הַשֵּׁנִֽית׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּצֹ֣ק ל֗וֹ אַרְבַּע֙ טַבְּעֹ֣ת זָהָ֔ב עַ֖ל אַרְבַּ֣ע פַּעֲמֹתָ֑יו וּשְׁתֵּ֣י טַבָּעֹ֗ת עַל־צַלְעוֹ֙ הָֽאֶחָ֔ת וּשְׁתֵּי֙ טַבָּע֔וֹת עַל־צַלְע֖וֹ הַשֵּׁנִֽית׃
καὶ ἐποίησεν τὸ καταπέτασμα ἐξ ὑακίνθου καὶ πορφύρας καὶ κοκκίνου νενησμένου καὶ βύσσου κεκλωσμένης, ἔργον ὑφάντου χερουβείμ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
conflans quatuor annulos aureos per quatuor angulos ejus: duos annulos in latere uno, et duos in altero.
Fundió cuatro argollas de oro y se las puso en sus cuatro patas: dos argollas en un lado y dos argollas en el otro.
Classic Spanish (Reina-Valera 1909)
Hízole además de fundición cuatro anillos de oro á sus cuatro esquinas; en el un lado dos anillos y en el otro lado dos anillos.
And he cast four gold rings for its four feet, two rings on one side and two on the other.
✦ What the text says
Summary
The verse describes the casting of four gold rings attached to the four feet (or corners) of an object, with two rings placed on one side and two rings on the opposite side. The subject (unnamed here, but referring to the craftsman) performs a single casting action that produces multiple rings distributed symmetrically.
Key words
- yitzoq ("he cast", H3332H) — qal verb in narrative form (with the vav-conversive prefix), indicating a single completed action moving the story forward: "and he cast."
- tabbe'ot ("rings of", H2885) — feminine plural noun in construct state, meaning it is grammatically bound to the following word (zahav, "gold"), forming "rings of gold."
- pa'amotav ("its feet", H6471) — feminine plural noun in construct with a 3rd person masculine singular suffix ("its"), specifying the four feet to which the rings are attached.
- tzal'o ("its side", H6763) — feminine singular noun in construct with the same suffix, repeated twice to mark first one side, then the other.
- ha'echat / hashenit ("the one" H0259 / "the second" H8145) — feminine ordinal/cardinal adjectives with the definite article, used to distinguish the two sides referenced by tzal'o.
What the text says
The Hebrew sentence opens with the narrative verb yitzoq, "and he cast," which carries the entire action of the verse; everything after it specifies quantities and locations. The object cast is expressed through the construct chain arba tabbe'ot zahav ("four rings of gold"), where the number arba (H0702) governs the plural noun tabbe'ot, itself bound to zahav ("gold"). This chain is repeated with arba pa'amotav ("four of its feet"), again using the construct number followed by the plural noun with a possessive suffix, showing that the rings are distributed one per foot.
The second half of the verse shifts to describing placement using al ("on") twice, each time followed by tzal'o ("its side") with the same suffix, distinguished only by the ordinal terms ha'echat ("the one") and hashenit ("the second"). This construction — repeating the noun "side" with its suffix rather than using a single word for "both sides" — is a feature of Hebrew narrative style that creates a mirrored, symmetrical description: two rings on one side, two rings on the second side. The suffixes throughout (-o, "its") consistently point back to the object being described, though the object itself is not named within this verse and must be supplied from context.
Differences between versions
The Septuagint text provided (Swete) does not correspond to this verse in content; it describes the making of a veil (katapetasma) of hyacinth, purple, scarlet, and linen with woven cherubim, rather than the casting of rings on feet. This reflects a difference in versification between the Hebrew and Greek textual traditions in this section of Exodus, where chapter and verse divisions do not align. The Vulgate, by contrast, closely follows the Hebrew structure, rendering conflans quatuor annulos aureos ("casting four golden rings") and preserving the two-rings-per-side distribution described in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.