Exodus 33:6

וַיִּֽתְנַצְּלוּ בְנֵֽי־יִשְׂרָאֵל אֶת־עֶדְיָם מֵהַר חוֹרֵֽב׃

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The same verse in five languages

Hebrew

וַיִּֽתְנַצְּל֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־עֶדְיָ֖ם מֵהַ֥ר חוֹרֵֽב׃

Greek (Septuagint)

καὶ περιείλαντο οἱ υἱοὶ Ἰσραὴλ τὸν κόσμον αὐτῶν καὶ τὴν περιστολὴν ἀπὸ τοῦ ὄρους τοῦ Χωρήβ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Deposuerunt ergo filii Israël ornatum suum a monte Horeb.

Spanish

Y así lo hicieron: los israelitas se quitaron sus joyas desde que estuvieron en el monte Horeb en adelante.

Classic Spanish (Reina-Valera 1909)

Entonces los hijos de Israel se despojaron de sus atavíos desde el monte Horeb.

English

So the Israelites stripped themselves of their jewelry from Mount Horeb onward. The Tent of Meeting

What the text says

Summary

The verse reports that the Israelites removed their ornaments, an action situated from Mount Horeb onward. The Hebrew verb form indicates the people acted upon themselves in this stripping, marking a change in their appearance following the events at that mountain.

Key words

  • va-yitnatzelu ("and they stripped themselves", H5337) — hithpael (reflexive) narrative form: the subject performs the action on itself, not merely receiving it passively. This grammatical voice indicates the Israelites themselves removed the ornaments, rather than someone removing them from the Israelites.
  • bene ("[the] people of", H1121G) — masculine plural construct, linking to Yisra'El, forming the phrase "sons/people of Israel" as the grammatical subject.
  • 'edyam ("their ornament[s]", H5716) — masculine singular construct + pronominal suffix "their" (H9028). Despite the singular form, it functions as a collective noun referring to ornaments worn by the group.
  • me-Har ("from [the] mountain of", H2022G) — construct noun with prefixed preposition me ("from", H9006), establishing the spatial/temporal reference point of the action.
  • 'et (H0853) — the direct object marker, syntactically flagging 'edyam as the object being removed, though it carries no independent gloss in translation.

What the text says

The clause opens with the narrative va ("and", H9001) attached to the hithpael verb yitnatzelu, establishing sequential action within the story. The hithpael stem is reflexive/reciprocal in force, meaning the grammatical subject — bene Yisra'El ("the people of Israel") — acts upon itself: they stripped themselves, rather than being stripped by an external agent. This distinguishes the Hebrew from a simple passive construction.

The object of this self-directed action is 'et-'edyam, "their ornament," marked explicitly by the direct object particle 'et. The noun 'edyam is grammatically singular in construct with the suffix "their," yet functions collectively, referring to ornaments in general rather than one specific item.

The final phrase, me-Har Chorev ("from Mount Horeb"), uses the preposition me ("from") to anchor the action spatially or temporally to that location, without further verbs clarifying duration or manner beyond the single reflexive verb governing the whole clause.

Differences between versions

The LXX renders the single Hebrew object 'edyam ("their ornament") as two paired terms, τὸν κόσμον αὐτῶν ("their adornment") καὶ τὴν περιστολὴν ("and the apparel"), where the Hebrew has one construct noun. The Vulgate uses deposuerunt ("they laid down/removed"), a non-reflexive verb form, where the Hebrew hithpael yitnatzelu grammatically marks the action as reflexive ("stripped themselves").

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.