Exodus 29:26

וְלָקַחְתָּ אֶת־הֶֽחָזֶה מֵאֵיל הַמִּלֻּאִים אֲשֶׁר לְאַהֲרֹן וְהֵנַפְתָּ אֹתוֹ תְּנוּפָה לִפְנֵי יְהוָה וְהָיָה לְךָ לְמָנָֽה׃

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

וְלָקַחְתָּ֣ אֶת־הֶֽחָזֶ֗ה מֵאֵ֤יל הַמִּלֻּאִים֙ אֲשֶׁ֣ר לְאַהֲרֹ֔ן וְהֵנַפְתָּ֥ אֹת֛וֹ תְּנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה וְהָיָ֥ה לְךָ֖ לְמָנָֽה׃

Greek (Septuagint)

καὶ λήμψῃ τὸ στηθύνιον ἀπὸ τοῦ κριοῦ τῆς τελειώσεως, ὅ ἐστιν Ἀαρών, καὶ ἀφοριεῖς αὐτὸ ἀφόρισμα ἔναντι κυρίου, καὶ ἔσται σοι ἐν μερίδι.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Sumes quoque pectusculum de ariete, quo initiatus est Aaron, sanctificabisque illud elevatum coram Domino, et cedet in partem tuam.

Spanish

“Tomarás el pecho del carnero usado para la consagración de Aarón, y lo mecerás ante Yehová como ofrenda especial. Esa será tu porción.

Classic Spanish (Reina-Valera 1909)

Y tomarás el pecho del carnero de las consagraciones, que fué inmolado para la de Aarón, y lo mecerás por ofrenda agitada delante de Jehová; y será porción tuya.

English

Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion.

What the text says

Summary

The verse instructs the taking of the breast portion from the ram used in Aaron's ordination ceremony, its ritual waving before Yehovah, and its designation as a portion belonging to the one performing the action (Moses, per the wider context of the chapter).

Key words

  • la.kach.Ta ("you will take", H3947G) — qal sequential perfect, continuing a chain of prescribed actions; the verb form ties this instruction to the preceding ritual sequence rather than presenting it as an isolated command.
  • cha.Zeh ("breast", H2373) — masculine singular noun designating the specific bodily portion of the animal to be handled.
  • mi.lu.'Im ("installation offerings", H4394) — masculine plural noun, here in construct with 'Eil ("ram of", H0352A), forming "the ram of the installation offerings" — a technical term for the ordination sacrifice.
  • he.naf.Ta ("you will wave", H5130B) — hiphil (causative) sequential perfect; the causative stem indicates the subject causes the object to move/wave, describing the physical gesture of the offering ritual.
  • te.nu.Fah ("a wave-offering", H8573) — feminine singular noun, cognate with the verb he.naf.Ta, functioning adverbially to specify the manner/category of the waving action.

What the text says

The Hebrew sentence is built as a chain of three sequential perfect verbs (la.kach.Ta, he.naf.Ta, ha.Yah), each connected by the narrative vav (H9001), producing a sequence: "you will take... and you will wave... and it will become." This verbal chaining is a common feature of Hebrew legal/ritual instruction, presenting each action as a consequence following the prior one within a single continuous procedure.

The phrase 'Eil ha-mi.lu.'Im ("ram of the installation offerings") uses a construct relationship (noun + noun) to specify which ram is meant — not just any ram, but the one associated with the mi.lu.'Im ceremony. This is further qualified by the relative clause 'a.Sher le-'a.ha.Ron ("which [belongs] to Aaron"), clarifying whose ordination ram is in view.

The cognate pairing of he.naf.Ta (verb, "you will wave") and te.nu.Fah (noun, "a wave-offering") is a construction sometimes called a cognate accusative, where the noun restates the verb's action to intensify or specify it — here indicating that the waving is performed specifically in the manner/category called te.nu.Fah.

Differences between versions

The LXX renders cha.Zeh ("breast", H2373) as στηθύνιον ("breast/breastbone"), consistent with the Hebrew. However, for te.nu.Fah ("wave-offering", H8573), the LXX uses ἀφόρισμα ("that which is set apart, separated portion") rather than a term conveying "waving," and the paired verb ἀφοριεῖς means "you will set apart" rather than "you will wave" — the LXX shifts the semantic emphasis from the physical waving gesture to separation/setting apart. The Vulgate's elevatum ("lifted up") also diverges from a literal "waving," describing an elevating gesture instead.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.