Exodus 29:10
וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהִקְרַבְתָּ֙ אֶת־הַפָּ֔ר לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הַפָּֽר׃
καὶ προσάξεις τὸν μόσχον ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου, κα ἐπιθήσουσιν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ μόσχου ἔωαντι κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
applicabis et vitulum coram tabernaculo testimonii. Imponentque Aaron et filii ejus manus super caput illius,
“Llevarás el toro a la entrada de la Carpa de Reunión, y Aarón y sus hijos pondrán las manos sobre la cabeza del toro.
Classic Spanish (Reina-Valera 1909)
Y harás llegar el becerro delante del tabernáculo del testimonio, y Aarón y sus hijos pondrán sus manos sobre la cabeza del becerro.
You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
✦ What the text says
Summary
The verse instructs that the young bull be brought near before the Tent of Meeting, and that Aaron together with his sons place their hands upon the head of that bull. It describes two sequential actions: bringing the animal to a specific location, then a physical gesture performed by the priests upon it.
Key words
- hik.rav.Ta ("you will bring near", H7126) — hiphil (causative) sequential perfect, second person masculine singular; the causative stem indicates the subject (Moses, addressed as "you") causes the bull to approach, rather than the bull moving on its own.
- Par ("young bull", H6499) — masculine singular noun, marked twice with the definite article ha (H9009) and the object marker 'et (H0853), appearing both as the object brought near and later as the location of the hand-laying ("the head of the bull").
- f.Nei ("before", H6440) construct with 'O.hel ("tent of", H0168) and mo.'Ed ("meeting", H4150) — a construct chain meaning "before the Tent of Meeting," locating the action spatially.
- sa.Makh ("he will lay", H5564) — qal sequential perfect, third person masculine singular; a simple (non-causative) verb describing the direct physical act of laying hands, distinct from the causative verb used for "bringing near."
- ye.dei.Hem ("their hands", H3027 + H9028) — dual construct noun with third person masculine plural suffix; the dual form specifically marks "hands" as a pair, and the suffix ties the hands to both Aaron and his sons collectively.
What the text says
The verse is built as two linked clauses joined by the narrative ve ("and", H9001), both using sequential perfect verb forms that continue a chain of instructions begun earlier in the passage. The first clause uses the hiphil verb hik.rav.Ta, placing the addressee (grammatically "you," singular) as the causer of the bull's approach toward f.Nei 'O.hel mo.'Ed, a construct chain literally "the face/front of the tent of meeting" — a spatial designation rather than a simple preposition.
The second clause shifts subject to 'a.ha.Ron ("Aaron", H0175) and his va.Na ("sons", H1121) via the conjunction u (H9002), and uses the qal verb sa.Makh, denoting the simple act of leaning or resting hands. The object is 'et-ye.dei.Hem — "their hands," using the dual construct form of H3027, explicitly marking this as a two-handed action performed by both hands of each person. The final phrase 'al-rosh ha-Par ("on the head of the bull") repeats Par (H6499) with the article, closing the sentence by returning to the same animal introduced in the first clause.
Differences between versions
The LXX adds ἔναντι κυρίου ("before the Lord") and repeats "at the doors of the tent of the testimony," phrases not present in the Hebrew text provided. The Hebrew construct chain li-f.Nei 'O.hel mo.'Ed ("before the Tent of Meeting") is rendered in the LXX as ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου ("at the doors of the tent of testimony"), specifying "doors" where the Hebrew simply states "before/face of."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.