Exodus 29:1
וְזֶה הַדָּבָר אֲשֶֽׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְזֶ֨ה הַדָּבָ֜ר אֲשֶֽׁר־תַּעֲשֶׂ֥ה לָהֶ֛ם לְקַדֵּ֥שׁ אֹתָ֖ם לְכַהֵ֣ן לִ֑י לְ֠קַח פַּ֣ר אֶחָ֧ד בֶּן־בָּקָ֛ר וְאֵילִ֥ם שְׁנַ֖יִם תְּמִימִֽם׃
Καὶ ταῦτά ἐστιν ἃ ποιήσεις αὐτοῖς· ἁγιάσεις αὐτοὺς ὥστε ἱερατεύειν μοι αὐτούς· λήμψῃ δὲ μοσχάριον ἐκ βοῶν ἓν καὶ κριοὺς δύο ἀμώμοὺς,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Sed et hoc facies, ut mihi in sacerdotio consecrentur. Tolle vitulum de armento, et arietes duos immaculatos,
“Esto es lo que harás con ellos para consagrarlos, a fin de que me sirvan como sacerdotes: toma un toro joven y dos carneros sin ningún defecto;
Classic Spanish (Reina-Valera 1909)
Y ESTO es lo que les harás para consagrarlos, para que sean mis sacerdotes: Toma un becerro de la vacada, y dos carneros sin tacha;
“ Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish,
✦ What the text says
Summary
The verse opens a set of instructions with a formulaic introduction — "this is the thing that you shall do" — announcing the procedure for consecrating priests, followed by the first concrete command: taking a young bull and two unblemished rams.
Key words
- da.Var ("thing", H1697I) — masculine singular noun, here functioning as "matter/procedure," introduced by the demonstrative Zeh ("this", H2088), forming the standard opening formula for ritual instructions.
- ta.'a.Seh ("you will do", H6213A) — qal imperfect, second person masculine singular, expressing an action still to be carried out; the imperfect aspect gives it a prospective, instructional sense rather than a simple statement of fact.
- ka.Desh ("consecrate", H6942G) — piel infinitive from the root meaning "to be holy/set apart"; the piel stem intensifies the verb into a causative sense, "to make holy," and the infinitive form expresses purpose ("in order to consecrate them").
- kha.Hen ("serve as priests", H3547) — piel infinitive parallel in construction to ka.Desh, indicating a second purpose clause: the goal is not only consecration but priestly service directed toward the speaker (marked by the suffix -i, "to me").
- Le.kach ("take", H3947G) — qal imperative, second person masculine singular, marking the shift from the introductory formula to the first concrete instruction.
What the text says
The verse divides into two grammatical units. The first is a nominal clause built on the demonstrative Zeh ("this") plus the article-bearing noun da.Var ("the thing"), followed by a relative clause introduced by 'a.Sher ("which"): "this is the thing which you shall do." This construction is a recognized formula in the text for introducing procedural instructions, placing emphasis on the noun "thing/matter" before specifying its content. The verb ta.'a.Seh is imperfect, addressed to a singular "you," even though the action concerns "them" (Hem, referring to the group to be consecrated, marked twice by the third person masculine plural suffix).
The two purpose infinitives, ka.Desh ("to consecrate") and kha.Hen ("to serve as priests"), both piel stems, are chained together: the consecrating action serves the further goal of priestly service, which is explicitly directed "to me" (li, first-person suffix attached to the preposition le). After this framing sentence, the text shifts abruptly to an imperative, Le.kach ("take"), introducing the material requirements: one par ("young bull", H6499), defined further by the construct phrase ben-baqar ("son of the herd"), and 'ei.lim shenayim ("two rams"), qualified by the plural adjective temimim ("unblemished").
Differences between versions
The LXX renders da.Var ("thing") with the plural demonstrative ταῦτα ("these things"), differing from the Hebrew singular ha.davar. The LXX also renders the Hebrew par... ben-baqar ("a bull, a son of the herd") more simply as μοσχάριον ἐκ βοῶν ("a little bull/calf from cattle"), and the Vulgate renders it as vitulum de armento ("a calf from the herd"), both compressing the Hebrew's construct phrase into a single descriptive expression.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.