Exodus 26:28
וְהַבְּרִיחַ הַתִּיכֹן בְּתוֹךְ הַקְּרָשִׁים מַבְרִחַ מִן־הַקָּצֶה אֶל־הַקָּצֶֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהַבְּרִ֥יחַ הַתִּיכֹ֖ן בְּת֣וֹךְ הַקְּרָשִׁ֑ים מַבְרִ֕חַ מִן־הַקָּצֶ֖ה אֶל־הַקָּצֶֽה׃
καὶ ὁ μοχλὸς ὁ μέσος ἀνὰ τῶν στύλων διικνείσθω ἀπὸ τοῦ ἑνὸς κλίτους εἰς τὸ ἕτερον κλίτος.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
qui mittentur per medias tabulas a summo usque ad summum.
El travesaño del medio pasará por el centro de las tablas, de un extremo al otro.
Classic Spanish (Reina-Valera 1909)
Y la barra del medio pasará por medio de las tablas, del un cabo al otro.
The central crossbar in the middle of the frames shall extend from one end to the other.
✦ What the text says
Summary
The verse describes the central crossbar (beriach) that sits in the middle of the tabernacle's frames, and specifies that this bar functions as the one running continuously from one end of the structure to the other. The sentence identifies the bar's position and its structural role using a play on related Hebrew roots.
Key words
- beriach ("bar", H1280) — masculine singular noun, the subject of the clause, referring to a physical crossbar or bolt.
- tikhon ("middle", H8484) — masculine singular adjective modifying beriach, marking it as "the middle bar" among presumably several bars.
- qerashim ("frames", H7175) — masculine plural noun with definite article, the structural boards through which the bar passes.
- mavriach ("passing through", H1272) — hiphil participle from the same consonantal root as beriach, describing the bar's ongoing causative action of "making a passage" from end to end.
- qatzeh ("end", H7097A) — masculine singular noun, repeated twice (min-haqqatzeh...el-haqqatzeh, "from the end to the end") to express the full span covered.
What the text says
The clause opens with the subject phrase ha-beriach ha-tikhon ("the bar, the middle [one]"), where the adjective tikhon follows the noun and agrees with it in gender, number, and definiteness — a standard Hebrew attributive construction. This subject is located spatially by the prepositional phrase be-tokh ha-qerashim ("in the middle of the frames"), using tokh (H8432) in construct form, meaning "the middle of X."
The predicate is not a finite verb but the hiphil participle mavriach (H1272), built on the same root as the noun beriach (H1280) itself. This root-play links the object (the bar) to its function (causing passage/binding through). As a participle, mavriach expresses a continuous or characteristic action rather than a single completed event — the bar is described as habitually or structurally "the one passing through" the frames. The final phrase min-ha-qatzeh el-ha-qatzeh ("from the end to the end") uses the same noun qatzeh (H7097A) twice with the prepositions min and el, a common Hebrew idiom for expressing total extent across a span.
Differences between versions
The LXX renders qerashim ("frames", H7175) with στύλων ("pillars/posts"), a different structural image than the Hebrew "frames." Where the Hebrew uses the participle mavriach to describe ongoing function, the LXX shifts to an imperative, διικνείσθω ("let it reach through"), changing the grammatical mood from descriptive to directive. The Vulgate's mittentur ("they shall be sent/placed") also moves away from the participial construction toward a future passive verb, and it renders qerashim as tabulas ("boards"), closer to the Hebrew sense than the LXX's "pillars." For qatzeh...qatzeh ("end to end"), the LXX uses κλίτους ("side/section"), which frames the span in terms of lateral sides rather than the Hebrew's linear "ends."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.