Exodus 25:17
וְעָשִׂיתָ כַפֹּרֶת זָהָב טָהוֹר אַמָּתַיִם וָחֵצִי אָרְכָּהּ וְאַמָּה וָחֵצִי רָחְבָּֽהּ׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וְעָשִׂ֥יתָ כַפֹּ֖רֶת זָהָ֣ב טָה֑וֹר אַמָּתַ֤יִם וָחֵ֙צִי֙ אָרְכָּ֔הּ וְאַמָּ֥ה וָחֵ֖צִי רָחְבָּֽהּ׃
καὶ ποιήσεις δύο χερουβεὶμ χρυσοτορευτά, καὶ ἐπιθήσεις αὐτὰ ἐξ ἀμφοτέρων τῶν κλιτῶν τοῦ ἱλαστηρίου·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Facies et propitiatorium de auro mundissimo: duos cubitos et dimidium tenebit longitudo ejus, et cubitum ac semissem latitudo.
Harás una tapa de oro puro que servirá de propiciatorio. Su largo será de un metro con quince centímetros y su ancho de casi setenta centímetros.
Classic Spanish (Reina-Valera 1909)
Y harás una cubierta de oro fino, cuya longitud será de dos codos y medio, y su anchura de codo y medio.
And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.
✦ What the text says
Summary
The verse instructs the construction of a kapporet ("atonement cover", H3727) made of pure gold, specifying its exact dimensions: two and a half cubits in length and one and a half cubits in width. The verb form marks this as a continuation of a sequence of divine instructions.
Key words
- 'a.Si.ta ("you will make", H6213H) — qal sequential perfect, second person masculine singular; this verb form links the instruction to the preceding commands in the passage, continuing a chain of "you shall do X" statements rather than standing as an isolated command.
- kha.Po.ret ("an atonement cover", H3727) — feminine singular noun in construct state, meaning it is defined by what follows (zahav, "gold"); grammatically it introduces the material specification.
- za.Hav ("gold", H2091) with ta.Hor ("pure", H2889) — masculine singular noun followed by its modifying adjective, together specifying the material as unalloyed gold.
- 'a.ma.Ta.yim ("[will be] two cubits", H0520A) — feminine dual form, inherently expressing the number two without a separate numeral, giving the length measurement.
- 'a.re.Ka ("length", H0753) with suffix -ha ("its", H9024) — construct noun with third-person feminine singular possessive suffix, referring back to the kapporet, clarifying that the two-and-a-half-cubit figure applies to its length specifically.
What the text says
The Hebrew sentence is built as a continuation of a sequence: the narrative vav on ve'asita ties this verse to prior instructions about the construction of sacred furnishings. The core clause is short — "you will make a kapporet of pure gold" — with kapporet placed in construct relation to zahav, so the noun phrase functions as "a gold kapporet," further qualified by the adjective tahor ("pure").
The dimensions are given through two parallel noun phrases, each following the same pattern: a cardinal number term plus "and a half" (va-chetzi), followed by a dimensional noun in construct with a feminine possessive suffix (-ha, "its"). The first phrase, 'amatayim va-chetzi 'arkah, uses the dual form 'amatayim to express "two cubits" grammatically, then adds "and a half," yielding "two and a half, its length." The second phrase, 'amah va-chetzi rachbah, uses the singular 'amah ("a cubit") plus "and a half," yielding "a cubit and a half, its breadth." The construct nouns 'arkah ("its length") and rachbah ("its breadth") both carry a feminine suffix referring to the kapporet, syntactically anchoring each measurement to the object being described. No height dimension appears in this verse.
Differences between versions
The Hebrew text of this verse describes only the kapporet and its length/width dimensions, with no mention of cherubim. The LXX text supplied here instead speaks of making "two golden hammered cherubim" (δύο χερουβεὶμ χρυσοτορευτά) and placing them on both sides of the ἱλαστηρίου ("mercy seat/atonement place"), content that does not correspond to the Hebrew wording of this verse. The Vulgate (Facies et propitiatorium de auro mundissimo... duos cubitos et dimidium... et cubitum ac semissem) follows the Hebrew's structure and content, rendering kapporet as propitiatorium and preserving both dimensions.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.