Exodus 23:11

וְהַשְּׁבִיעִת תִּשְׁמְטֶנָּה וּנְטַשְׁתָּהּ וְאָֽכְלוּ אֶבְיֹנֵי עַמֶּךָ וְיִתְרָם תֹּאכַל חַיַּת הַשָּׂדֶה כֵּֽן־תַּעֲשֶׂה לְכַרְמְךָ לְזֵיתֶֽךָ׃

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The same verse in five languages

Hebrew

וְהַשְּׁבִיעִ֞ת תִּשְׁמְטֶ֣נָּה וּנְטַשְׁתָּ֗הּ וְאָֽכְלוּ֙ אֶבְיֹנֵ֣י עַמֶּ֔ךָ וְיִתְרָ֕ם תֹּאכַ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה כֵּֽן־תַּעֲשֶׂ֥ה לְכַרְמְךָ֖ לְזֵיתֶֽךָ׃

Greek (Septuagint)

τῷ δὲ ἑβδόμῳ ἄφεσιν ποιήσεις καὶ ἀνήσεις αὐτήν, καὶ ἔδονται οἱ πτωχοὶ τοῦ ἔθνους σου· τὰ δὲ ὑπολειπόμενα ἔδεται τὰ ἄγρια θηρία. οὕτως ποιήσεις τὸν ἀμπελῶνά σου καὶ τὸν ἐλαιῶνά σου.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

anno autem septimo dimittes eam, et requiescere facies, ut comedant pauperes populi tui: et quidquid reliquum fuerit, edant bestiæ agri: ita facies in vinea et in oliveto tuo.

Spanish

pero el séptimo año dejarás descansar la tierra y no la cultivarás. De lo que crezca por sí solo, podrán comer los pobres de tu pueblo, y lo que ellos dejen se lo comerán los animales del campo. Harás lo mismo con tus viñedos y tus olivos.

Classic Spanish (Reina-Valera 1909)

Mas el séptimo la dejarás vacante y soltarás, para que coman los pobres de tu pueblo; y de lo que quedare comerán las bestias del campo; así harás de tu viña y de tu olivar.

English

but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

What the text says

Summary

The verse instructs that in the seventh year the land is to be released and left uncultivated, so that the needy among the people may eat from it, and whatever remains is to be left for wild animals to consume. The same practice applies to vineyards and olive groves.

Key words

  • tishmeTennah ("you will let rest / release it", H8058) — qal imperfect, second person masculine singular, with third-person feminine suffix referring back to the land (implied by ha-shevi'It, "the seventh"). The imperfect marks this as an ongoing or future obligation.
  • netashTah ("you will leave fallow / abandon it", H5203) — qal sequential perfect, continuing the action begun by the imperfect verb; it adds the sense of leaving the land untouched, not merely releasing it once.
  • 'evyoNei ("needy of", H0034) — masculine plural construct, linking to 'amMekha ("your people", H5971A + H9021), forming the phrase "the needy of your people."
  • yitRam ("their excess/surplus", H3499A) — masculine singular construct with third-person plural suffix, denoting what remains after the needy have eaten.
  • chaYat hasSadeh ("animal of the field", H2416C + H7704G) — construct chain, singular in form but referring collectively to field animals as a class.

What the text says

The Hebrew sentence chains three verbs through the vav-sequential construction: tishmeTennah (imperfect) sets up the action, followed by netashTah (sequential perfect) and 'akheLu (sequential perfect), producing a narrative-like sequence of consequences: release the land, leave it fallow, and then "they will eat" — referring to 'evyoNei 'amMekha, "the needy of your people." The construct chain 'evyoNei 'amMekha ties the needy directly to the possessor "your people," specifying whose poor are meant.

The second half of the verse describes what happens to the surplus: yitRam ("their excess") is the object of to'aKhal ("it will eat"), with the subject being chaYat hasSadeh, "the animal of the field," a singular construct form used collectively. The verse closes with ken ta'aSeh ("thus you will do"), an adverbial summary applying the same rule to le-khar'meKha ("to your vineyard") and le-zeiTekha ("to your olive grove"), each formed as construct nouns with second-person masculine possessive suffixes.

Differences between versions

The LXX renders tishmeTennah as ἄφεσιν ποιήσεις ("you will make a release"), shifting from a single verb to a verbal phrase, and translates chaYat hasSadeh as τὰ ἄγρια θηρία ("the wild beasts"), an interpretive plural where the Hebrew uses a singular collective construct. The Vulgate's requiescere facies ("you will cause it to rest") parallels netashTah but shifts the causative sense compared to the Hebrew's direct "leave fallow." The Vulgate also adds "in vinea et in oliveto tuo" with the preposition "in," while the Hebrew uses simple construct forms le-khar'meKha and le-zeiTekha without an equivalent preposition of location.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.