Exodus 22:6

כִּֽי־תֵצֵא אֵשׁ וּמָצְאָה קֹצִים וְנֶאֱכַל גָּדִישׁ אוֹ הַקָּמָה אוֹ הַשָּׂדֶה שַׁלֵּם יְשַׁלֵּם הַמַּבְעִר אֶת־הַבְּעֵרָֽה׃ ס

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The same verse in five languages

Hebrew

כִּֽי־תֵצֵ֨א אֵ֜שׁ וּמָצְאָ֤ה קֹצִים֙ וְנֶאֱכַ֣ל גָּדִ֔ישׁ א֥וֹ הַקָּמָ֖ה א֣וֹ הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־הַבְּעֵרָֽה׃ ס

Greek (Septuagint)

Ἐὰν δὲ ἐξελθὸν πῦρ εὕρῃ ἀκάνθας καὶ προσεμπρήσῃ ἅλωνας ἢ στάχυς ἢ πεδίον, ἀποτίσει ὁ τὸ πῦρ ἐκκαύσὰς.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Si egressus ignis invenerit spinas, et comprehenderit acervos frugum, sive stantes segetes in agris, reddet damnum qui ignem succenderit.

Spanish

“Si alguien prende una fogata y el fuego se extiende a los matorrales, quemando los manojos de trigo, las plantas o todo un campo, el que prendió el fuego tendrá que pagar los daños.

Classic Spanish (Reina-Valera 1909)

Cuando rompiere un fuego, y hallare espinas, y fuere quemado montón, ó haza, ó campo, el que encendió el fuego pagará lo quemado.

English

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

What the text says

Summary

The verse describes a legal case: if a fire spreads and consumes thornbushes, a stack of sheaves, standing grain, or a field, the person who kindled the fire must make full compensation. The passage uses a conditional legal structure typical of Exodus case law (casuistic formulation).

Key words

  • ki ("if", H3588A) — introduces the conditional clause that frames the entire legal scenario.
  • te.Tze' ("it will go forth", H3318L) — qal imperfect referring to the fire's spreading action, marking the triggering event of the case.
  • ne.'e.Khal ("it will be consumed", H0398) — niphal (passive) sequential perfect; the grammatical voice shifts to passive, emphasizing the object (the heap of sheaves) as the one acted upon rather than naming an agent directly.
  • sha.Lem yesha.Lem ("certainly he will make compensation", H7999A) — the infinitive sha.Lem paired with the imperfect yesha.Lem forms an emphatic construction (infinitive absolute + finite verb of the same root), intensifying the obligation to pay.
  • mav.'Ir ("[one who] kindled", H1197A) — hiphil participle, identifying the responsible party as the one who caused the fire (causative sense: "the one who caused burning"), rather than merely "the one near the fire."

What the text says

The Hebrew sentence is built as a chain of sequential clauses connected by the narrative vav (H9001), moving from the outbreak of fire (te.Tze' 'esh, "a fire will go forth") to its effects: it "finds" (ma.tze.'Ah) thornbushes, and as a result a heap of sheaves (ga.Dish) "is consumed" (ne.'e.Khal, niphal). The three possible objects of destruction — the heap of sheaves, "the standing grain" (ka.Mah, with definite article), and "the field" (sa.Deh, also with article) — are joined by the disjunctive 'o ("or", H0176A), listing escalating scope of damage rather than three separate incidents.

The resolution of the case falls on the participant labeled ha.mav.'Ir ("the one who kindled", H1197A), a hiphil participle built on the same root as be.'e.Rah ("fire", H1200), the noun used for the fire in the final clause. This root-repetition (mav.'Ir... be.'e.Rah) creates a wordplay in Hebrew not visible in translation: the "kindler" is linked lexically to the "kindling" itself. The obligation to pay is expressed through the infinitive absolute sha.Lem followed by the finite verb yesha.Lem, both from H7999A, a common Hebrew intensifying construction that stresses certainty or completeness of the required payment, rendered in English versions as "must make full restitution" or "shall surely pay."

Differences between versions

The LXX renders the Hebrew's threefold list (heap, standing grain, field) as "ἅλωνας ἢ στάχυς ἢ πεδίον" ("threshing floors or ears of grain or plain"), using "threshing floors" where the Hebrew has ga.Dish ("heap of sheaves", H1430A) — a shift from the stacked-sheaves image to the location where grain is processed. The Vulgate uses "acervos frugum" ("heaps of crops") for ga.Dish, closer to the Hebrew image, and "stantes segetes" ("standing crops") for ka.Mah, matching the Hebrew's "standing grain" more directly than the LXX's "στάχυς" ("ears of grain").

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.