Exodus 2:23
וַיְהִי בַיָּמִים הָֽרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם וַיֵּאָנְחוּ בְנֵֽי־יִשְׂרָאֵל מִן־הָעֲבֹדָה וַיִּזְעָקוּ וַתַּעַל שַׁוְעָתָם אֶל־הָאֱלֹהִים מִן־הָעֲבֹדָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְהִי֩ בַיָּמִ֨ים הָֽרַבִּ֜ים הָהֵ֗ם וַיָּ֙מָת֙ מֶ֣לֶךְ מִצְרַ֔יִם וַיֵּאָנְח֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל מִן־הָעֲבֹדָ֖ה וַיִּזְעָ֑קוּ וַתַּ֧עַל שַׁוְעָתָ֛ם אֶל־הָאֱלֹהִ֖ים מִן־הָעֲבֹדָֽה׃
Μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας ἐτελεύτησεν ὁ Αἰγύπτου. καὶ κατεστέναξαν οἱ υἱοὶ Ἰσραὴλ ἀπὸ τῶν ἔργων καὶ ἀνεβόησαν, καὶ ἀνέβη ἡ βοὴ αὐτῶν πρὸς τὸν θεὸν ἀπὸ τῶν ἔργων·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Post multum vero tempore mortuus est rex Ægypti: et ingemiscentes filii Israël, propter opera vociferati sunt: ascenditque clamor eorum ad Deum ab operibus.
Pasó mucho tiempo y el rey de Egipto murió. Los hijos de Israel gemían a causa de su esclavitud y clamaban pidiendo ayuda, y sus gritos llegaron hasta Dios.
Classic Spanish (Reina-Valera 1909)
Y aconteció que después de muchos días murió el rey de Egipto, y los hijos de Israel suspiraron á causa de la servidumbre, y clamaron: y subió á Dios el clamor de ellos con motivo de su servidumbre.
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
✦ What the text says
Summary
The verse marks a temporal transition ("many days" later) in which the king of Egypt dies, and the Israelites, under forced labor, groan and cry out, their cry rising to God. The sentence chains five narrative actions using the vav-consecutive construction typical of Biblical Hebrew narrative.
Key words
- va-yehi ("and it was", H9001+H1961) — narrative vav + qal verb, the standard formula opening a new narrative unit ("and it came to pass").
- va-yeanechu ("and they groaned", H0584) — niphal narrative form; the niphal stem often marks an action experienced by the subject rather than actively initiated, fitting the groaning under labor.
- avodah ("labor", H5656G) — feminine singular noun, repeated twice (lines 19 and 31), framing the entire clause about the cry with the cause of suffering.
- shav'atam ("their cry for help", H7775 + H9028) — construct noun with pronominal suffix "their," specifying whose cry ascends.
- Elohim ("God", H0430G) — masculine plural noun functioning as the addressee toward whom the cry moves (el-, H0413).
What the text says
The verse is built as a chain of five vav-consecutive clauses, each advancing the narrative sequentially: the king dies (va-yamot, H4191), the Israelites groan (va-yeanechu, H0584), they cry out (va-yiz'aku, H2199), and their cry ascends (va-ta'al, H5927G). This chaining structure is a hallmark of Hebrew narrative prose, where each new vav-verb marks "and then" rather than requiring separate temporal conjunctions.
The phrase ba-yamim ha-rabbim ha-hem ("in the days, the many, those", H3117G + H7227A + H1992) uses a doubled article construction (ha- on both "many" and "on those") that functions adjectivally, modifying "days" — a structure that in English collapses into "after many days" but in Hebrew keeps the noun-adjective-demonstrative sequence explicit.
The noun avodah ("labor", H5656G) appears twice, bracketing the clause about groaning and crying: the Israelites groan "from the labor" (line 17-19) and their cry ascends "from the labor" (line 29-31). This repetition frames the entire report of suffering with its stated cause at both the beginning and end of the unit, a structure not always preserved with equal symmetry in translation.
The verb va-yeanechu ("they groaned", H0584) is in the niphal stem, distinct from the qal verbs used elsewhere in the chain (va-yamot, va-yiz'aku, va-ta'al), marking it grammatically as a distinct kind of action within the sequence.
Differences between versions
The LXX renders melekh Mitzrayim ("king of Egypt", H4428G + H4714G) more elliptically as "ὁ Αἰγύπτου" ("the [ruler] of Egypt"), omitting an explicit word for "king" in the Greek text as given. The Vulgate's "rex Ægypti" preserves both terms. Where the Hebrew repeats min-ha-avodah ("from the labor") twice framing the passage, the LXX and Vulgate both render this repetition as "ἀπὸ τῶν ἔργων" / "ab operibus," preserving the double occurrence but with "works" rather than "labor" as the semantic choice.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.