Exodus 2:20

וַיֹּאמֶר אֶל־בְּנֹתָיו וְאַיּוֹ לָמָּה זֶּה עֲזַבְתֶּן אֶת־הָאִישׁ קִרְאֶן לוֹ וְיֹאכַל לָֽחֶם׃

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

וַיֹּ֥אמֶר אֶל־בְּנֹתָ֖יו וְאַיּ֑וֹ לָ֤מָּה זֶּה֙ עֲזַבְתֶּ֣ן אֶת־הָאִ֔ישׁ קִרְאֶ֥ן ל֖וֹ וְיֹ֥אכַל לָֽחֶם׃

Greek (Septuagint)

ὁ δὲ εἶπεν ταῖς θυγατράσιν αὐτοῦ Καὶ ποῦ ἐστι,. καὶ ἵνα τί καταλελοίπατε τὸν ἄνθρωπον ; καλέσατε οὖν αὐτὸν ὅπως φάγῃ ἄρτον.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

At ille: Ubi est? inquit: quare dimisistis hominem? vocate eum ut comedat panem.

Spanish

Él les dijo a sus hijas: “¿Y dónde está? ¿Por qué dejaron a ese hombre allá? Llámenlo para que venga a comer con nosotros”.

Classic Spanish (Reina-Valera 1909)

Y dijo á sus hijas: ¿ Y dónde está? ¿ por qué habéis dejado ese hombre? llamadle para que coma pan.

English

“ So where is he?” their father asked. “ Why did you leave the man behind? Invite him to have something to eat.”

What the text says

Summary

Jethro (referred to only as "he") asks his daughters where the man is, questions why they left him, and instructs them to invite him to eat. The verse consists of three quick statements: a question of location, a question of reproach, and a command.

Key words

  • va-yomer ("and he said", H0559) — qal narrative form marking the next event in sequence, introducing direct speech.
  • ve-'ai-vo ("and where [is] he", H0335 + suffix H9043) — the interrogative particle 'ay combined with a pronominal suffix, producing "and where is he?" as a single compact phrase rather than a separate pronoun and verb.
  • lammah zeh ("why [is] this", H4100 + H2088) — the interrogative mah intensified by the demonstrative zeh, giving emphasis to the question, closer to "why on earth" than a plain "why."
  • 'azavten ("you all have left", H5800A) — qal perfect, second person feminine plural, marking the daughters' action as completed before the moment of speaking.
  • qir'en ("invite", H7121G) — qal imperative, feminine plural, a direct command to the daughters to summon the man.

What the text says

The Hebrew sentence opens with the narrative verb va-yomer ("and he said", H0559), which does not name the subject explicitly — the subject "he" is carried only in the verb's third-person masculine form, with the audience being benotav ("his daughters", H1323G + H9023). The first question, ve-'ai-vo ("and where [is] he", H0335 + H9043), fuses the interrogative and pronoun into one word, a construction Hebrew allows but which the target languages must expand into two words ("where is he").

The second question uses lammah zeh ("why [is] this", H4100 + H2088), where the demonstrative zeh adds rhetorical force to the question "why," a nuance not distinctly rendered by a simple "why" in translation. The verb 'azavten ("you have left", H5800A) is a qal perfect addressed to the daughters as a group (feminine plural), describing their action as already completed at the time of speaking.

The final clause shifts to command and purpose: qir'en lo ("invite him", H7121G) is a feminine plural imperative, followed by ve-yokhal lachem ("so he may eat food/bread", H0398 + H3899H), an imperfect verb with the conjunctive vav expressing the intended result of the invitation — that the man may eat.

Differences between versions

The LXX renders the opening question as "Καὶ ποῦ ἐστι" ("And where is he?"), matching the Hebrew's combined interrogative-pronoun construction with two separate words. The Vulgate's "Ubi est?" similarly separates the interrogative and verb "to be." The Hebrew lechem ("food/bread", H3899H) is rendered as "ἄρτον" (bread) in the LXX and "panem" (bread) in the Vulgate, both narrowing the broader Hebrew term to the specific sense of "bread," a narrowing also reflected in the BSB's "something to eat," which does not use "bread" at all.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.