Exodus 17:14
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּֽי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָֽיִם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאָזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃
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Latin (Vulgate)
Dixit autem Dominus ad Moysen: Scribe hoc ob monimentum in libro, et trade auribus Josue: delebo enim memoriam Amalec sub cælo.
Entonces Yehová le dijo a Moisés: “Escribe esto en un libro para que quede como un recuerdo, y léeselo a Josué: Voy a borrar por completo el recuerdo de los amalecitas de la faz de la tierra.”
Classic Spanish (Reina-Valera 1909)
Y Jehová dijo á Moisés: Escribe esto para memoria en un libro, y di á Josué que del todo tengo de raer la memoria de Amalec de debajo del cielo.
Then the LORD said to Moses, “ Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.”
✦ What the text says
Summary
Yehovah instructs Moses to write down an account as a zikaron ("reminder", H2146) in a sefer ("book/scroll", H5612H) and to recite it aloud to Joshua. The content of what must be remembered is announced through an emphatic verbal construction: Yehovah will wipe out the remembrance of Amalek from under the heavens.
Key words
- ke.To — katov ("write", H3789): qal imperative, second person masculine singular, a direct command to Moses.
- zi.ka.rOn — zikkaron ("reminder", H2146): masculine singular noun, the stated purpose of the writing.
- Sim — sim ("put/place", H7760A): second qal imperative, coordinated with katov by the conjunction ve ("and", H9002), giving Moses a second distinct action.
- ma.Choh ... 'em.Cheh — machoh emcheh ("certainly wipe out ... I will wipe out", H4229A): infinitive absolute followed by the imperfect of the same root, a construction that intensifies the verbal idea.
- Ze.kher — zekher ("remembrance of", H2143): masculine singular construct noun, linked to 'Amalek (H6002G) as its governed term.
What the text says
The verse opens with the narrative va-yomer ("and he said", H0559) introducing direct speech from Yehovah (H3068G) to Mosheh (H4872). The command itself contains two coordinated imperatives: ketov ("write", H3789) governs the object zot ("this", H2063) with the resulting purpose expressed by zikkaron ("reminder", H2146) placed ba-sefer ("in the book", H5612H + H9003). The second imperative, sim ("put", H7760A), is directed be-'ozney Yehoshu'a ("in the ears of Joshua", H0241G construct + H3091G), a Hebrew idiom using the construct dual noun for "ears" to indicate oral transmission rather than mere writing.
The reason for this instruction is introduced by ki ("for/that", H3588A) and built on the paired construction machoh 'emcheh — an infinitive absolute (H4229A) reinforcing the finite imperfect verb of the same root. This doubling in Biblical Hebrew grammar marks certainty or intensity of the action, here rendered in English translations as "utterly blot out" (BSB) or "borrar por completo" (SBLIBRE). The object of this wiping is zekher 'Amalek ("the remembrance of Amalek", H2143 construct + H6002G), located spatially mi-tachat ha-shamayim ("from under the heavens", H9006 + H8478G + H9009 + H8064).
Differences between versions
The Vulgate renders sim be-'ozney ("put in the ears of", H7760A + H0241G) as trade auribus ("deliver/hand over to the ears"), preserving the oral-transmission sense. The RV1909 interprets the same phrase as "di a Josué que..." ("tell Joshua that..."), shifting from a direct imperative construction to a reported-speech structure. The SBLIBRE renders mi-tachat ha-shamayim ("from under the heavens", H8064) as "de la faz de la tierra" ("from the face of the earth"), diverging from the Hebrew's specific reference to "heavens" found in the Vulgate's sub caelo and the BSB's "from under heaven."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.