Exodus 15:8
וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָֽפְאוּ תְהֹמֹת בְּלֶב־יָֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּבְר֤וּחַ אַפֶּ֙יךָ֙ נֶ֣עֶרְמוּ מַ֔יִם נִצְּב֥וּ כְמוֹ־נֵ֖ד נֹזְלִ֑ים קָֽפְא֥וּ תְהֹמֹ֖ת בְּלֶב־יָֽם׃
καὶ διὰ τοῦ πνεύματος τοῦ θυμοῦ σου διέστη τὸ ὕδωρ. ἐπάγη ὡσεὶ τεῖχος τὰ ὕδατα, ἐπάγη τὰ κύματα ἐν μέσῳ τῆς θαλάσσης.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et in spiritu furoris tui congregatæ sunt aquæ: stetit unda fluens, congregata sunt abyssi in medio mari.
Con el soplo de tu aliento, se amontonaron las aguas; las corrientes se levantaron y formaron un muro; el fondo del mar quedó al descubierto.
Classic Spanish (Reina-Valera 1909)
Con el soplo de tus narices se amontonaron las aguas; paráronse las corrientes como en un montón; los abismos se cuajaron en medio de la mar.
At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.
✦ What the text says
Summary
The verse describes the sea's waters reacting to a wind sent by God: they pile up, stand firm, and the deep waters congeal in the middle of the sea. Three parallel poetic clauses each pair a verb of solidification/standing with a subject referring to the sea's waters.
Key words
- Ruach ("breath/wind of", H7307H) — feminine singular construct, linking to "your nostrils"; forms the causal phrase "by the wind of your nostrils."
- 'appeikha ("your nostrils", H0639H) — masculine dual construct with 2nd person suffix; the dual form reflects the paired nostrils, idiomatically tied to anger/breath in Hebrew usage.
- ne'ermu ("they were piled up", H6192) — niphal (passive/reflexive) perfect; marks a completed action happening to the waters, not performed by them.
- qafe'u ("they congealed", H7087A) — qal perfect; an active-voice completed verb describing the deep waters' state change.
- tehomot ("the deeps", H8415) — feminine plural; the subject of qafe'u, referring to the subterranean or abyssal waters.
What the text says
The verse is built as three short parallel clauses, each following a verb-subject pattern typical of Hebrew poetry: ne'ermu mayim ("piled up were waters"), nitzevu kemo-ned nozelim ("stood like a heap the flowing ones"), and qafe'u tehomot ("congealed the deeps"). The opening phrase u-ve-ruach 'appeikha ("and by the wind of your nostrils") sets the causal agent for all three actions using a construct chain: ruach ("wind/breath of") is bound to 'appeikha ("your nostrils"), an idiom pairing breath with the nostrils as its source.
The verbs shift grammatical voice: ne'ermu is niphal, presenting the waters as acted upon (piled up passively), while qafe'u is qal, presenting the deeps as undergoing the change more directly. nitzevu ("they stood up", H5324) is also niphal, paired with the simile kemo ned ("like a heap", H5067) modified by nozelim ("streams/flowing", H5140), a qal participle describing the waters in motion before they solidify. The construct phrase lev-yam ("heart of the sea", H3820A + H3220G) closes the verse, placing the congealed deeps spatially at the sea's center.
Differences between versions
The LXX renders 'appeikha ("your nostrils") as τοῦ θυμοῦ σου ("your wrath"), shifting the physical nostril-image to an emotional term. Where the Hebrew ned ("heap") is a simple noun, the LXX gives τεῖχος ("wall"), introducing a structural image absent from the Hebrew term itself; the Vulgate's congregatae sunt is used to render both ne'ermu and, in a parallel clause, congregata sunt abyssi for qafe'u, collapsing the distinct niphal/qal verbs into the same Latin verb form. The SBLIBRE Spanish translation renders the final clause as "quedó al descubierto" ("was left exposed"), differing from the Hebrew's qafe'u ("congealed/curdled") and from the BSB's "congealed."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.