Exodus 15:6
יְמִֽינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִֽינְךָ יְהוָה תִּרְעַץ אוֹיֵֽב׃
✦ Hebrew interlinear
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✦ The same verse in five languages
יְמִֽינְךָ֣ יְהוָ֔ה נֶאְדָּרִ֖י בַּכֹּ֑חַ יְמִֽינְךָ֥ יְהוָ֖ה תִּרְעַ֥ץ אוֹיֵֽב׃
ἡ δεξιά σου, Κύριε, δεδόξασται ἐν ἰσχύι. ἡ δεξιά σου χείρ, κύριε, ἔθραυσεν ἐχθρούς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dextera tua, Domine, magnificata est in fortitudine: dextera tua, Domine, percussit inimicum.
Tu mano derecha, Yehová, es grandiosa en poder. Tu mano derecha, Yehová, hace pedazos al enemigo.
Classic Spanish (Reina-Valera 1909)
Tu diestra, oh Jehová, ha sido magnificada en fortaleza; tu diestra, oh Jehová, ha quebrantado al enemigo.
Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.
✦ What the text says
Summary
Exodus 15:6 is a bicolon of poetic parallelism praising the right hand of Yehovah: the first line declares it glorious in power, the second describes its action of shattering the enemy. The repetition of the same phrase at the start of both lines is a structural feature of Hebrew poetic parallelism.
Key words
- yeminekha ("your right [hand]", H3225G) — feminine singular noun in construct form, repeated identically to open both cola of the verse.
- YHWH ("Yehovah", H3068G) — the divine name, appearing as a vocative in both lines, addressed directly.
- ne'dari ("[was] glorious", H0142) — niphal participle, masculine singular construct form; the niphal stem often carries passive or reflexive nuance, here describing the right hand as being glorious/majestic.
- ba-koach ("in the power", H3581B) — masculine singular noun with preposition and article, specifying the domain in which the right hand is glorious.
- tir'atz ("it shattered", H7492) — qal imperfect, third feminine singular, agreeing with the feminine noun yeminekha ("your right hand") as its subject; the imperfect aspect can denote ongoing or completed narrative action in poetic context.
- 'oyev ("enemy", H0341) — qal participle, masculine singular, functioning here as a substantive noun ("the one who is hostile" = the enemy).
What the text says
The verse is built on a repeated opening formula: yeminekha YHWH ("your right hand, O Yehovah") appears identically at the start of both lines, a hallmark of Hebrew parallelism where the second line echoes and advances the first. In the first colon, the predicate is ne'dari ("[was] glorious", H0142), a niphal participle construct, followed by the prepositional phrase ba-koach ("in the power", H3581B) — literally "in the power" with the definite article — describing the sphere or manner of that glory.
The second colon shifts from a stative description to a dynamic action: tir'atz ("it shattered", H7492) is a qal imperfect verb, third person feminine singular, matching the grammatical gender of yeminekha ("your right hand", H3225G) as its grammatical subject — the hand itself is the one that shatters. The object is 'oyev ("enemy", H0341), grammatically a qal participle used as a noun, meaning "the one who is hostile" or simply "the enemy." The verbal aspect of the imperfect in Hebrew poetry describing past events can indicate a vivid, ongoing depiction of the action rather than strictly future time.
Differences between versions
The LXX renders the second occurrence of "right hand" with an added word, ἡ δεξιά σου χείρ ("your right hand," literally "the right, your hand"), inserting χείρ ("hand") explicitly, which is not a separate lexeme in the Hebrew (the Hebrew yeminekha already means "your right hand" without a separate word for "hand"). The Vulgate's percussit ("struck/smashed") and the LXX's ἔθραυσεν ("shattered/broke") both render tir'atz (H7492), converging with the Hebrew sense of forceful breaking, though English translations vary between "shattered" (BSB) and "quebrantado" ("broken/crushed," RV1909, SBLIBRE).
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.