Exodus 12:37

וַיִּסְעוּ בְנֵֽי־יִשְׂרָאֵל מֵרַעְמְסֵס סֻכֹּתָה כְּשֵׁשׁ־מֵאוֹת אֶלֶף רַגְלִי הַגְּבָרִים לְבַד מִטָּֽף׃

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The same verse in five languages

Hebrew

וַיִּסְע֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל מֵרַעְמְסֵ֖ס סֻכֹּ֑תָה כְּשֵׁשׁ־מֵא֨וֹת אֶ֧לֶף רַגְלִ֛י הַגְּבָרִ֖ים לְבַ֥ד מִטָּֽף׃

Greek (Septuagint)

Ἀπάραντες δὲ οἱ υἱοὶ Ἰσραὴλ ἐκ Ῥαμεσσὴ εἰς Σοκχώθα εἰς πεζῶν οἱ ἄνδρες, πλὴν τῆς ἀποσκευῆς·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Profectique sunt filii Israël de Ramesse in Socoth, sexcenta fere millia peditum virorum, absque parvulis.

Spanish

Los israelitas salieron de Ramesés rumbo a Sucot. Eran unos seiscientos mil hombres a pie, sin contar a las mujeres y a los niños.

Classic Spanish (Reina-Valera 1909)

Y partieron los hijos de Israel de Rameses á Succoth, como seiscientos mil hombres de á pie, sin contar los niños.

English

The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.

What the text says

Summary

The verse narrates the departure of the Israelites from Rameses toward Succoth, giving an approximate count of the men who traveled on foot — about six hundred thousand — explicitly excluding a separate category of persons, the taf ("little ones").

Key words

  • va-yis'u ("and they set out", H5265) — qal verb with narrative vav, marking the next event in the story sequence.
  • benei ("[the] people of", H1121G) — masculine plural construct, linking directly to "Israel" as "the sons/people of Israel."
  • ke ("about", H9004, prefixed to shesh-me'ot) — the preposition here functions as an approximator, signaling that the following number is not exact but estimated.
  • ragli ("foot soldier[s]", H7273) — masculine singular adjective describing the mode of travel (on foot) of the counted men.
  • taf ("little ones", H2945) — masculine singular noun denoting a group excluded from the count, joined to bad ("apart", H0905H) via le- and mi-.

What the text says

The clause opens with the narrative vav attached to va-yis'u ("and they set out", H5265), a standard way in Biblical Hebrew to advance the storyline. The subject is benei Yisra'el ("the people of Israel", H1121G + H3478), followed by two place names governed by prepositions: me-Ram'eses ("from Rameses", H7486G) and Sukkota ("to Succoth", H5523H), the final syllable of the second bearing a directional he (H9011) indicating "toward."

The numeral phrase ke-shesh-me'ot 'elef ragli uses the preposition ke (H9004) before the number, a construction that Biblical Hebrew regularly employs to mark approximation rather than precision — hence "about six hundred thousand" rather than an exact tally. The noun ragli (H7273), "foot soldier" or simply "on foot," qualifies ha-gevarim ("the men", H1397 with definite article H9009), specifying that this count refers to men traveling on foot.

The closing phrase le-vad mi-taf combines bad ("apart", H0905H) with the prepositions le- and mi- to form an idiom meaning "apart from" or "not counting," followed by taf (H2945), a term for dependents/little ones. Grammatically, only taf is named as excluded from the numeral; no other group is specified in the Hebrew text itself.

Differences between versions

The Vulgate's absque parvulis ("apart from the little ones") corresponds closely to the Hebrew le-vad mi-taf. The LXX (Swete) text given here, however, renders the passage without the numeral "six hundred thousand" present in the Hebrew, and closes with plēn tēs aposkeuēs ("besides the baggage/equipment"), a divergence from the Hebrew's taf ("little ones"). Modern translations such as BSB ("besides women and children") and SBLIBRE ("sin contar a las mujeres y a los niños") add "women" to the excluded group, a term not present in the single Hebrew word taf.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.