Deuteronomy 9:11
וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה נָתַן יְהוָה אֵלַי אֶת־שְׁנֵי לֻחֹת הָאֲבָנִים לֻחוֹת הַבְּרִֽית׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְהִ֗י מִקֵּץ֙ אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה נָתַ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵ֛י לֻחֹ֥ת הָאֲבָנִ֖ים לֻח֥וֹת הַבְּרִֽית׃
καὶ ἐγένετο διὰ τεσσεράκοντα ἡμερῶν καὶ τεσσεράκοντα νυκτῶν ἔδωκεν Κύριος ἐμοὶ τὰς δύο πλάκας τὰς λιθίνας, πλάκας διαθήκης.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cumque transissent quadraginta dies, et totidem noctes, dedit mihi Dominus duas tabulas lapideas, tabulas fœderis,
Al cabo de cuarenta días y cuarenta noches, Yehová me dio las dos tablas de piedra, las tablas de la alianza.
Classic Spanish (Reina-Valera 1909)
Y fué al cabo de los cuarenta días y cuarenta noches, que Jehová me dió las dos tablas de piedra, las tablas del pacto.
And at the end of forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.
✦ What the text says
Summary
The verse marks the end of a forty-day-and-forty-night period, after which Yehovah gave Moses the two stone tablets, described as "the tablets of the covenant." This is Moses' retrospective narration of receiving the tablets at Sinai/Horeb.
Key words
- va-yeHi ("and it was", H9001+H1961): narrative vav plus the qal verb "to be," a standard formula opening a time-marked episode in Hebrew narrative.
- ketz ("end of", H7093): masculine singular noun in construct state, linking to "forty days," marking the temporal boundary being described.
- natan ("he gave", H5414G): qal perfect, indicating a completed action — the giving took place at a definite past point.
- luchot ("tablets of", H3871): feminine plural construct, appearing twice in the verse (lines 16 and 19), each time governing a following noun to form a construct chain.
- berit ("covenant", H1285): feminine singular noun, the final term in the construct chain "tablets of the covenant."
What the text says
The verse opens with the narrative formula va-yeHi ("and it was"), followed by the temporal phrase mi-ketz arba'im yom ve-arba'im laylah ("from the end of forty days and forty nights"). This construction places the giving of the tablets precisely at the close of the forty-day/forty-night period, rather than during it.
The main clause is built around the verb natan ("he gave", H5414G), qal perfect, with Yehovah (H3068) as subject and elai ("to me", H0413+H9030) marking Moses as recipient. The object is introduced by the untranslated marker 'et (H0853) and consists of a double construct chain: shenei luchot ha-avanim ("the two tablets of the stone[s]") followed by a second phrase, luchot ha-berit ("tablets of the covenant"). The repetition of luchot (H3871) in construct form twice in one clause is a feature of Hebrew apposition — the same tablets are described first by their material (stone) and then by their function/content (covenant), without a conjunction joining the two phrases. This apposition is a stylistic trait not preserved as clearly in translations that render both phrases smoothly as a single descriptive clause.
The noun avanim ("stones", H0068G) is plural with the definite article ha- (H9009), specifying "the stones" as a known referent from the surrounding narrative context.
Differences between versions
The LXX renders the opening temporal clause with διὰ τεσσεράκοντα ἡμερῶν ("through/after forty days"), using a prepositional phrase rather than reproducing the Hebrew's mi-ketz ("from the end of") construction, though the sense of a completed period is preserved. The Vulgate similarly uses Cumque transissent ("and when had passed"), an explicit subordinate clause emphasizing the passing of time, differing syntactically from the Hebrew's construct-based temporal marker but conveying the same event sequence.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.