Deuteronomy 5:4

פָּנִים׀ בְּפָנִים דִּבֶּר יְהוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵֽשׁ׃

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The same verse in five languages

Hebrew

פָּנִ֣ים׀ בְּפָנִ֗ים דִּבֶּ֨ר יְהוָ֧ה עִמָּכֶ֛ם בָּהָ֖ר מִתּ֥וֹךְ הָאֵֽשׁ׃

Greek (Septuagint)

πρόσωπον κατὰ πρόσωπον ἐλάλησεν κύριος πρὸς ὑμᾶς ἐν τῷ ὄρει ἐκ μέσου τοῦ πυρός,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Facie ad faciem locutus est nobis in monte de medio ignis.

Spanish

Yehová habló con ustedes cara a cara en el monte, en medio del fuego,

Classic Spanish (Reina-Valera 1909)

Cara á cara habló Jehová con vosotros en el monte de en medio del fuego,

English

The LORD spoke with you face to face out of the fire on the mountain. The Ten Commandments (Exodus 20:1–17)

What the text says

Summary

The verse states that Yehovah (H3068) spoke directly with the people, using the idiom "face to face," at the mountain, from the middle of the fire. It emphasizes the manner and location of this communication.

Key words

  • panim ("face", H6440H) — masculine plural noun, repeated twice with the preposition be ("on/in", H9003) between them, forming the idiom "face to face" (literally "faces on faces").
  • dibber ("he spoke", H1696G) — Piel perfect, third person masculine singular; the Piel stem intensifies the basic action of speaking, and the perfect aspect marks it as a completed action.
  • Yehovah (H3068G) — the divine name, functioning as the subject of the verb dibber.
  • ba-har ("at the mountain", H2022G) — noun with the preposition-plus-article ba ("at the", H9003), marking the location of the speech event.
  • mi-tokh ha-'esh ("from the middle of the fire", H8432 + H0784) — construct phrase: tokh ("middle of") governs ha-'esh ("the fire"), specifying the precise point of origin within the location already given.

What the text says

The Hebrew sentence opens with the doubled noun panim be-panim ("face on face" / "face to face"), placed before the verb dibber ("he spoke"). This fronting gives prominence to the manner of the speech act before naming who performed it. The verb dibber is in the Piel stem, which in Biblical Hebrew often marks an intensive or emphatic version of the basic action; here it conveys a strong, direct instance of speaking, not merely uttering sound.

The subject Yehovah follows the verb, then the prepositional phrase 'immakhem ("with you", built from H5973A plus the second-person plural suffix H9036) identifies the addressees as a group. The sentence then adds two locative phrases in sequence: ba-har ("at the mountain") gives the general location, and mi-tokh ha-'esh ("from the middle of the fire") narrows this to the specific point within that location — the fire itself, using the construct relationship between tokh ("middle of", H8432) and ha-'esh ("the fire", H0784). This layering of location markers (general to specific) is a feature of the Hebrew word order that a smooth translation may compress into a single phrase.

Differences between versions

The LXX renders the second locative phrase with ek mesou tou pyros ("out of the midst of the fire"), matching the Hebrew construct structure closely. The Vulgate's de medio ignis similarly preserves this construct sense. The BSB reorders the clauses, placing "out of the fire" before "on the mountain," reversing the sequence found in the Hebrew, where "at the mountain" precedes "from the middle of the fire."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.