Deuteronomy 5:23

וַיְהִי כְּשָׁמְעֲכֶם אֶת־הַקּוֹל מִתּוֹךְ הַחֹשֶׁךְ וְהָהָר בֹּעֵר בָּאֵשׁ וַתִּקְרְבוּן אֵלַי כָּל־רָאשֵׁי שִׁבְטֵיכֶם וְזִקְנֵיכֶֽם׃

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The same verse in five languages

Hebrew

וַיְהִ֗י כְּשָׁמְעֲכֶ֤ם אֶת־הַקּוֹל֙ מִתּ֣וֹךְ הַחֹ֔שֶׁךְ וְהָהָ֖ר בֹּעֵ֣ר בָּאֵ֑שׁ וַתִּקְרְב֣וּן אֵלַ֔י כָּל־רָאשֵׁ֥י שִׁבְטֵיכֶ֖ם וְזִקְנֵיכֶֽם׃

Greek (Septuagint)

καὶ ἐγένετο ὡς ἠκούσατε τὴν φωνὴν ἐκ μέσου τοῦ πυρός, καὶ τὸ ὄρος ἐκαίετο πυρί, καὶ προσήλθετε πρὸς μὲ πάντες οἱ ἡγούμενοι τῶν φυλῶν ὑμῶν καὶ ἡ γερουσία ὑμῶν·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Vos autem postquam audistis vocem de medio tenebrarum, et montem ardere vidistis, accessistis ad me omnes principes tribuum et majores natu, atque dixistis:

Spanish

Cuando oyeron la voz en medio de las tinieblas, mientras la montaña ardía en fuego, se acercaron a mí, todos los jefes de sus tribus y sus ancianos;

Classic Spanish (Reina-Valera 1909)

Y aconteció, que como vosotros oisteis la voz de en medio de las tinieblas, y visteis al monte que ardía en fuego, llegasteis á mí todos los príncipes de vuestras tribus, y vuestros ancianos;

English

And when you heard the voice out of the darkness while the mountain was blazing with fire, all the heads of your tribes and your elders approached me,

What the text says

Summary

The verse narrates that when the people heard the voice coming from the midst of darkness while the mountain was burning with fire, the tribal leaders and elders approached Moshe. It functions as a narrative transition, introducing what will be reported as direct speech in the following verses.

Key words

  • vaYehi ("and it was", H1961) — narrative vav + qal verb, the standard formula opening a new narrative sequence ("and it came to pass").
  • ke-shom'akhem ("when you heard", H8085G) — infinitive construct with prefixed preposition ke ("when/as") and 2nd person plural suffix, expressing simultaneity ("in your hearing").
  • mi-tokh ha-choshekh ("from the midst of the darkness", H8432 + H2822) — construct chain: tokh ("middle of") governs ha-choshekh ("the darkness"), locating the voice's source.
  • bo'er ("burning", H1197A) — qal participle, masculine singular, describing the mountain's ongoing state ("the one burning") rather than a completed action.
  • tikrevun ("you drew near", H7126G) — qal narrative form with paragogic nun, an archaic/emphatic suffix adding rhetorical weight to the verb of approach.

What the text says

The verse opens with the narrative formula vaYehi ("and it was"), a standard device marking a new stage in the account. The temporal clause ke-shom'akhem ("as you heard") uses an infinitive construct rather than a finite verb, which in Hebrew syntax expresses simultaneity: the hearing and the subsequent action are tightly bound in time. The phrase mi-tokh ha-choshekh ("from the midst of the darkness") uses a construct chain to specify precisely where the voice originated — inside the darkness itself, not merely near it.

The clause describing the mountain uses a participle, bo'er ("burning"), rather than a finite past-tense verb. Hebrew participles denote an action in progress, so the mountain is presented as continuously ablaze at the moment the voice was heard, not as having burned and then stopped. The final verb, tikrevun ("you drew near"), carries a paragogic nun, a suffix that in Biblical Hebrew often adds emphasis or archaic solemnity to the verb form, marking the collective approach of "all the heads of your tribes" (rashei shivteikhem) and "your elders" (zikneikhem), both expressed as construct chains linking leadership titles to the possessive "your."

Differences between versions

The Hebrew states the voice came mi-tokh ha-choshekh ("from the midst of the darkness", H2822). The LXX renders this as ἐκ μέσου τοῦ πυρός ("from the midst of the fire"), substituting "fire" for "darkness." The Vulgate's de medio tenebrarum ("from the midst of darkness") matches the Hebrew. Additionally, the Vulgate appends atque dixistis ("and you said"), a clause not present in the Hebrew of this verse, anticipating the speech that follows in subsequent verses.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.