Deuteronomy 4:3

עֵֽינֵיכֶם הָֽרֹאֹת אֵת אֲשֶׁר־עָשָׂה יְהוָה בְּבַעַל פְּעוֹר כִּי כָל־הָאִישׁ אֲשֶׁר הָלַךְ אַחֲרֵי בַֽעַל־פְּעוֹר הִשְׁמִידוֹ יְהוָה אֱלֹהֶיךָ מִקִּרְבֶּֽךָ׃

Hebrew interlinear

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The same verse in five languages

Hebrew

עֵֽינֵיכֶם֙ הָֽרֹאֹ֔ת אֵ֛ת אֲשֶׁר־עָשָׂ֥ה יְהוָ֖ה בְּבַ֣עַל פְּע֑וֹר כִּ֣י כָל־הָאִ֗ישׁ אֲשֶׁ֤ר הָלַךְ֙ אַחֲרֵ֣י בַֽעַל־פְּע֔וֹר הִשְׁמִיד֛וֹ יְהוָ֥ה אֱלֹהֶ֖יךָ מִקִּרְבֶּֽךָ׃

Greek (Septuagint)

οἱ ὀφθαλμοὶ ὑμῶν ἑωράκασιν πάντα ὅσα ἐποίησεν Κύριος ὁ θεὸς ἡμῶν τῷ Βεελφεγώρ, ὅτι πᾶς ἄνθρωπος ὅστις ἐπορεύθη ὀπίσω Βεελφεγώρ, ἐξέτριψεν αὐτὸν Κύριος ὁ θεὸς ὑμῶν ἐξ ἡμῶν·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Oculi vestri viderunt omnia quæ fecit Dominus contra Beelphegor, quomodo contriverit omnes cultores ejus de medio vestri.

Spanish

Sus ojos han visto lo que Yehová hizo a causa de Baal Peor; porque Yehová su Dios ha destruido de entre ustedes a todos los hombres que seguían a Baal Peor.

Classic Spanish (Reina-Valera 1909)

Vuestros ojos vieron lo que hizo Jehová con motivo de Baal-peor; que á todo hombre que fué en pos de Baal-peor destruyó Jehová tu Dios de en medio de ti.

English

Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all who followed Baal of Peor.

What the text says

Summary

The verse recalls that the Israelites themselves witnessed what Yehovah did at Baal Peor, and states that every person who had followed Baal Peor was destroyed by Yehovah from among the people. The sentence links direct testimony ("your eyes saw") with a report of divine judgment against apostasy at that place.

Key words

  • 'einei ("own eyes", H5869A) — feminine dual construct, forming the phrase "eyes of you (pl.)," the grammatical subject of the clause.
  • ro'ot ("the ones which saw", H7200G) — qal participle feminine plural with the article, functioning as a predicate that turns "eyes" into "the seeing ones," giving a stative, ongoing sense of witnessing rather than a simple past verb.
  • halakh ("he walked", H1980N) — qal perfect, describing a completed action of following, used inside the relative clause defining "every man."
  • hishmid ("he destroyed", H8045) — hiphil (causative) perfect: Yehovah is grammatically the one who causes destruction, not merely an agent of ordinary killing.
  • qirbekha ("your midst", H7130G) — construct noun with 2nd person suffix, marking the location "from among you" from which the destruction removed the guilty parties.

What the text says

The first clause is built as a nominal sentence: 'einekhem ha-ro'ot ("your eyes [are] the ones-that-saw"), using the definite article plus a participle instead of a finite verb. This construction presents the seeing not as a single past event but as an established, recognized fact — "your eyes are the witnesses." The object of that seeing is introduced by the untranslated marker 'et (H0853) plus the relative 'asher ("that which," H0834A), governing the clause "Yehovah did at Baal Peor."

The second half of the verse begins with ki (H3588A), here functioning as a causal/explanatory particle ("for/because"), introducing the reason behind the preceding statement. Its subject, kol ha-'ish 'asher halakh 'acharei Ba'al Pe'or ("every man who walked after Baal Peor"), is placed at the front of the clause before the main verb — a left-dislocated topic. The verb hishmido ("he destroyed him") then carries a pronominal suffix -o ("him") that grammatically resumes this fronted phrase, so the structure reads literally: "every man who followed Baal Peor — Yehovah your God destroyed him from your midst." This resumptive-pronoun pattern allows Hebrew to foreground the class of people affected before stating what happened to them.

Differences between versions

The LXX renders the object of "saw" as panta hosa epoiēsen ("all that he did"), adding "all," where the Hebrew simply has 'asher 'asah ("that which he did") without a quantifier. The LXX also inserts ho theos hēmōn ("our God") after "Kyrios" in the first clause, an epithet absent from the Hebrew at that point (Hebrew has only Yehovah there). The Vulgate renders the second clause interpretively as "contriverit omnes cultores ejus" ("he crushed all his worshippers"), explicitly naming "worshippers," while the Hebrew text has the broader phrase kol ha-'ish ("every man"), without specifying cultic devotion.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.