Deuteronomy 4:23
הִשָּׁמְרוּ לָכֶם פֶּֽן־תִּשְׁכְּחוּ אֶת־בְּרִית יְהוָה אֱלֹהֵיכֶם אֲשֶׁר כָּרַת עִמָּכֶם וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כֹּל אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶֽיךָ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
הִשָּׁמְר֣וּ לָכֶ֗ם פֶּֽן־תִּשְׁכְּחוּ֙ אֶת־בְּרִ֤ית יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם אֲשֶׁ֥ר כָּרַ֖ת עִמָּכֶ֑ם וַעֲשִׂיתֶ֨ם לָכֶ֥ם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל אֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
προσέχετε ὑμῖν, μὴ ἐπιλάθησθε τὴν διαθήκην κυρίου τοῦ θεοῦ ὑμῶν ἣν διέθετο πρὸς ὑμᾶς, καὶ ποιήσητε ὑμῖ γλυπτὸν ὁμοίωμα πάντων ὧν συνέταξεν κύριος ὁ θεός σου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cave nequando obliviscaris pacti Domini Dei tui, quod pepigit tecum, et facias tibi sculptam similitudinem eorum, quæ fieri Dominus prohibuit:
Tengan cuidado, no sea que se olviden del pacto de Yehová su Dios, que él hizo con ustedes, y se hagan una imagen tallada en forma de cualquier cosa que Yehová su Dios les haya prohibido.
Classic Spanish (Reina-Valera 1909)
Guardaos no os olvidéis del pacto de Jehová vuestro Dios, que él estableció con vosotros, y os hagáis escultura ó imagen de cualquier cosa, que Jehová tu Dios te ha vedado.
Be careful that you do not forget the covenant of the LORD your God that He made with you; do not make an idol for yourselves in the form of anything He has forbidden you.
✦ What the text says
Summary
Deuteronomy 4:23 issues a warning to Israel not to forget the covenant that Yehovah made with them, and not to make for themselves a carved image in the form of anything that Yehovah had forbidden. The verse combines a general command in the plural with a closing clause addressed in the singular.
Key words
- hishamru ("take heed", H8104J) — Niphal imperative, plural; the Niphal stem gives a reflexive/passive nuance, closer to "guard yourselves" than a plain "be careful."
- pen ("lest", H6435) — subordinating particle introducing a negative purpose clause: the forgetting is presented as an outcome to be prevented.
- berit ("covenant of", H1285) — feminine singular noun in construct state, directly bound to Yehovah, forming the phrase "covenant of Yehovah."
- karat ("he has made", H3772H) — Qal perfect, completed action; literally "he cut," the standard verb for establishing a covenant.
- tziv'kha ("he commanded you", H6680) — Piel perfect with 2nd person singular suffix; the intensive stem marks a formal, authoritative act of command.
What the text says
The verse opens with a plural command, hishamru lakhem ("take heed to/for yourselves"), using the Niphal form of shamar (H8104J), which frames the warning as guarding oneself rather than a neutral act of caution. This is followed by the particle pen (H6435), which sets up a purpose clause: "lest you forget." The object of forgetting is berit Yehovah 'Eloheikhem ("the covenant of Yehovah your God," H1285/H3068G/H0430G), a construct chain identifying the covenant by its author. The relative clause 'asher karat 'imakhem ("which he made with you") uses the Qal perfect karat (H3772H), the standard idiom for covenant-making, literally "cutting."
The second half of the verse shifts to a sequential perfect, va'asitem ("and you will make," H6213H), which continues the same prohibitive force begun by pen, extending the warning to the making of a pesel ("an image," H6459) in the temunat kol ("form of anything," H8544/H3605). Notably, the pronominal suffixes shift from plural (-khem, H9036) throughout the first half to singular (-kha, H9031/H9021) in the final clause, "which Yehovah your God commanded you" (tziv'kha, H6680). This alternation between plural and singular address to the same audience is a feature of the Hebrew text itself, not reflected as a distinction in the English or Spanish translations, which render both forms with a uniform plural "you."
Differences between versions
The Hebrew pen-clause structure ("lest you forget... and [lest you] make") is preserved with subjunctive continuation in the LXX (μὴ ἐπιλάθησθε... καὶ ποιήσητε) and Vulgate (cave... et facias), keeping both prohibitions under one warning. The BSB and RV1909, however, present the second clause as a separate direct prohibition ("do not make" / "os hagáis"), splitting what the Hebrew and older versions treat as one continuous lest-construction.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.