Deuteronomy 4:11

וַתִּקְרְבוּן וַתַּֽעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶֽל׃

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The same verse in five languages

Hebrew

וַתִּקְרְב֥וּן וַתַּֽעַמְד֖וּן תַּ֣חַת הָהָ֑ר וְהָהָ֞ר בֹּעֵ֤ר בָּאֵשׁ֙ עַד־לֵ֣ב הַשָּׁמַ֔יִם חֹ֖שֶׁךְ עָנָ֥ן וַעֲרָפֶֽל׃

Greek (Septuagint)

καὶ προσήλθετε καὶ ἔστητε ὑπὸ τὸ ὄρος· καὶ τὸ ὄρος ἐκαίετο πυρὶ ἕως τοῦ οὐρανοῦ, σκότος, γνόφος, θύελλα, φωνὴ μεγάλη.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Et accessistis ad radices montis, qui ardebat usque ad cælum: erantque in eo tenebræ, et nubes, et caligo.

Spanish

Se acercaron y se pusieron debajo de la montaña. La montaña ardía con fuego hasta el corazón del cielo, con oscuridad, nubes y densas tinieblas.

Classic Spanish (Reina-Valera 1909)

Y os llegasteis, y os pusisteis al pie del monte; y el monte ardía en fuego hasta en medio de los cielos con tinieblas, nube, y oscuridad.

English

You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness.

What the text says

Summary

Deuteronomy 4:11 describes Israel drawing near and standing at the base of the mountain, which was burning with fire that reached to the "heart of the heavens," accompanied by choshekh ("darkness"), anan ("cloud"), and araphel ("thick darkness").

Key words

  • tikrevun ("you drew near", H7126G) — qal narrative verb with paragogic nun (the letter nun, H9013), a suffix adding emphasis to the plural action.
  • ta'amdun ("you stood", H5975G) — same construction: qal narrative plural verb with paragogic nun (H9013), emphasizing the people's standing posture.
  • lev ("heart of", H3820A) — masculine singular noun in construct state, forming the idiom "heart of the heavens" with the following word.
  • bo'er ("burning", H1197A) — qal participle, masculine singular, describing an ongoing state ("the one burning") rather than a single completed action.
  • araphel ("thick darkness", H6205) — masculine singular noun, the third and most intense of the three darkness-terms in the verse.

What the text says

The verse opens with two consecutive narrative verbs, tikrevun ("you drew near", H7126G) and ta'amdun ("you stood", H5975G), both carrying the paragogic nun (H9013). This suffix does not change tense or person but adds emphasis to the plural subject's action, marking the moment of approach and standing as significant within the narrative sequence. The location is given by tachat ("under", H8478G) in construct with ha-har ("the mountain", H2022G).

The second half of the verse shifts to describing the mountain's state using the participle bo'er ("burning", H1197A), which portrays the fire not as a single event but as a continuous condition — "the mountain was [in a state of] burning." The extent of the fire is marked by the construct phrase lev ha-shamayim ("heart of the heavens", H3820A + H8064), an idiom placing the flame's reach at the innermost point of the sky rather than merely "up to" it. The verse closes with three stacked nouns without verbs — choshekh ("darkness", H2822), anan ("cloud", H6051), and araphel ("thick darkness", H6205) — juxtaposed asyndetically (except for the final va- conjunction, H9002) to pile up atmospheric intensity around the burning mountain.

Differences between versions

The Hebrew idiom lev ha-shamayim ("heart of the heavens") is rendered by the LXX as ἕως τοῦ οὐρανοῦ ("up to the heaven"), omitting the "heart" image, and by the Vulgate as "usque ad caelum" ("up to heaven"), also without it. The final triad of nouns also differs: the Hebrew lists three terms (choshekh, anan, araphel), the Vulgate follows with three ("tenebrae, nubes, caligo"), but the LXX gives four terms (σκότος, γνόφος, θύελλα, φωνὴ μεγάλη — "darkness, gloom, storm, great voice"), adding "great voice," an element not present in the Hebrew word list of this verse.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.