Deuteronomy 33:23
וּלְנַפְתָּלִי אָמַר נַפְתָּלִי שְׂבַע רָצוֹן וּמָלֵא בִּרְכַּת יְהוָה יָם וְדָרוֹם יְרָֽשָׁה׃ ס
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וּלְנַפְתָּלִ֣י אָמַ֔ר נַפְתָּלִי֙ שְׂבַ֣ע רָצ֔וֹן וּמָלֵ֖א בִּרְכַּ֣ת יְהוָ֑ה יָ֥ם וְדָר֖וֹם יְרָֽשָׁה׃ ס
Καὶ τῶ Νεφθαλεὶμ εἶπεν καὶ ἐμπλησθήτω εὐλογίαν παρὰ Κύρου· θάλασσαν καὶ λίβα κληρονομήσει.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et Nephthali dixit: Nephthali abundantia perfruetur, et plenus erit benedictionibus Domini: mare et meridiem possidebit.
Sobre Neftalí dijo: “Neftalí, colmado de favor, y lleno de la bendición de Yehová, posee el oeste y el sur”.
Classic Spanish (Reina-Valera 1909)
Y á Nephtalí dijo: Nephtalí, saciado de benevolencia, y lleno de la bendición de Jehová, posee el occidente y el mediodía.
Concerning Naphtali he said: “ Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”
✦ What the text says
Summary
The verse records a poetic saying addressed to Naphtali, describing him as satisfied with favor and full of Yehovah's blessing. The final clause commands Naphtall to take possession of the west and the south.
Key words
- se.Va' ("satisfied of", H7649) — masculine singular adjective in construct state, linking Naphtali's condition directly to the noun that follows, "favor."
- ra.Tzon ("favor", H7522) — masculine singular noun, the object of the construct relationship above; describes what Naphtali is filled with.
- bir.Kat ("blessing of", H1293) — feminine singular noun in construct state, forming a parallel construction to se.Va' — "full of the blessing of Yehovah."
- Yah.weh ("Yehovah", H3068G) — the divine name in construct relationship with "blessing," marking the source of the blessing as Yehovah himself.
- ye.Ra.sha + h ("take possession of", H3423H + H9012) — qal imperative, second person masculine singular, with a paragogic he suffix adding emphasis to the command form.
What the text says
The verse opens with the introductory formula u.le.naf.ta.Li 'a.Mar ("and to Naphtali he said"), followed by the name naf.ta.Li repeated as the subject of the poetic statement. The core of the blessing uses two parallel construct phrases: se.Va' ra.Tzon ("satisfied of favor") and ma.Le' bir.Kat Yah.weh ("full of the blessing of Yehovah"). Both construct chains describe Naphtali's state — one using an adjective in construct with an abstract noun, the other using a noun in construct with the divine name — creating a balanced two-part description of blessing and favor.
The final clause shifts grammatical mode. The Hebrew data marks ye.Ra.sha as a qal imperative, second person masculine singular, with the paragogic he (H9012) adding emphasis to the command. Read this way, the text commands Naphtali directly: "take possession!" of yam ("the west", H3220G) and da.Rom ("the south", H1864). The noun yam, literally "sea," is used here to designate the western direction, and da.Rom designates the southern region.
Differences between versions
The Hebrew grammatical data classifies ye.Ra.sha as an imperative form ("take possession!"), addressed directly to Naphtali. The LXX renders this with κληρονομήσει ("he shall inherit"), a third-person future indicative, and the Vulgate similarly uses possidebit ("he will possess"), also third-person future. Both the LXX and Vulgate thus present the taking of the west and south as a future event described about Naphtali, whereas the Hebrew morphology presents it as a command directed to him.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.