Deuteronomy 32:49

עֲלֵה אֶל־הַר הָעֲבָרִים הַזֶּה הַר־נְבוֹ אֲשֶׁר בְּאֶרֶץ מוֹאָב אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וּרְאֵה אֶת־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵל לַאֲחֻזָּֽה׃

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The same verse in five languages

Hebrew

עֲלֵ֡ה אֶל־הַר֩ הָעֲבָרִ֨ים הַזֶּ֜ה הַר־נְב֗וֹ אֲשֶׁר֙ בְּאֶ֣רֶץ מוֹאָ֔ב אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וּרְאֵה֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֨ר אֲנִ֥י נֹתֵ֛ן לִבְנֵ֥י יִשְׂרָאֵ֖ל לַאֲחֻזָּֽה׃

Greek (Septuagint)

Ἀνάβηθι εἰς τὸ ὄρος τὸ Ἀβαρείν, τοῦτο ὄρος Ναβαὺ ὅ ἐστιν ἐν γῇ Χανάαν κατὰ πρόσωπον Ἰερειχώ, καὶ ἴδε τὴν γῆν Χανάαν ἢν ἐγὼ δίδωμι τοῖς υἱοῖς Ἰσραήλ·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Ascende in montem istum Abarim, id est, transitum, in montem Nebo, qui est in terra Moab contra Jericho: et vide terram Chanaan, quam ego tradam filiis Israël obtinendam, et morere in monte.

Spanish

“Sube a este monte de Abarim, al monte Nebo, que está en la tierra de Moab, que está frente a Jericó; y mira la tierra de Canaán, que yo doy a los hijos de Israel en posesión.

Classic Spanish (Reina-Valera 1909)

Sube á este monte de Abarim, al monte Nebo, que está en la tierra de Moab, que está en derecho de Jericó, y mira la tierra de Canaán, que yo doy por heredad á los hijos de Israel;

English

“ Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.

What the text says

Summary

Yehovah instructs Moses to ascend Mount Nebo, part of the Abarim range in the territory of Moab facing Jericho, and to look out over the land of Canaan — the land Yehovah is giving to the Israelites as their possession. The verse combines two imperatives (going up, then seeing) followed by relative clauses that locate the mountain and identify the land's recipients.

Key words

  • 'a.Leh ("go up", H5927G) — qal imperative, 2nd person masculine singular; opens the verse as a direct command to Moses.
  • ha.'a.va.Rim ("Abarim", H5682) — proper name with definite article, marking the mountain range as a specific, known place ("the Abarim").
  • 'a.Sher ("which/that", H0834A) — relative particle used three times in the verse, each time introducing a clause that further specifies location (Moab, facing Jericho, given to Israel).
  • no.Ten ("about to give", H5414G) — qal participle, masculine singular; the participle form expresses an action in progress or imminent, not a completed past grant.
  • 'a.chu.Zah ("a possession", H0272) — feminine singular noun, marking the purpose/result of the giving: the land becomes a lasting holding for Israel.

What the text says

The verse is built on two parallel imperative-plus-object structures joined by u ("and", H9002): first 'a.Leh 'el-har ha'Avarim ("go up to the mountain of Abarim"), then u.re.'Eh 'et-'Eretz Kena'an ("and see the land of Canaan"). Each object is immediately qualified by chains of construct nouns (har... har Nevo, "mountain of... mountain of Nebo") and relative clauses introduced by 'a.Sher. This construct-chain and relative-clause stacking is typical of Biblical Hebrew geographic description: the mountain is first named generally (Abarim), then specifically (Nebo), then located within a country (Moab), then positioned relative to another city (Jericho).

The participle no.Ten ("giving", H5414G) rather than a finite past-tense verb signals that the giving of the land is presented as an ongoing or about-to-be-realized act from Yehovah's perspective at the moment of speaking, not a completed transaction. The final phrase la.'a.chu.Zah ("for/to a possession", H0272 with preposition H9005) states the purpose of the gift — the land is to become a fixed holding for ve.Nei Yis.ra.'El ("the sons of Israel", H1121G/H3478).

Differences between versions

The Hebrew text places Mount Nebo be.'Eretz Mo'av — "in the land of Moab" (H0776G/H4124G). The LXX (Swete) instead reads ὅ ἐστιν ἐν γῇ Χανάαν, "which is in the land of Canaan," differing from the Hebrew's designation of Moab. The Vulgate expands the place name ha'Avarim with an explanatory gloss, "Abarim, id est, transitum" ("Abarim, that is, the crossing"), a translation addition not present in the Hebrew word list. The Vulgate also adds "et morere in monte" ("and die on the mountain"), a clause not found among the Hebrew words supplied for this verse.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.