Deuteronomy 32:41

אִם־שַׁנּוֹתִי בְּרַק חַרְבִּי וְתֹאחֵז בְּמִשְׁפָּט יָדִי אָשִׁיב נָקָם לְצָרָי וְלִמְשַׂנְאַי אֲשַׁלֵּֽם׃

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The same verse in five languages

Hebrew

אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃

Greek (Septuagint)

ὅτι παροξυνῶ ὡς ἀστραπὴν τὴν μάχαιράν μου, καὶ ἀνθέξεται κρίματος ἡ χείρ μου, καὶ ἀποδώσω δίκην τοῖς ἐχθοῖς, καὶ τοῖς μισοῦσιν ἀνταποδώσω·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Si acuero ut fulgur gladium meum, et arripuerit judicium manus mea: reddam ultionem hostibus meis, et his qui oderunt me retribuam.

Spanish

si afilo mi reluciente espada, mi mano la agarra para juzgar; me vengaré de mis adversarios, y pagaré a los que me odian.

Classic Spanish (Reina-Valera 1909)

Si afilare mi reluciente espada, y mi mano arrebatare el juicio, yo volveré la venganza á mis enemigos, y daré el pago á los que me aborrecen.

English

when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.

What the text says

Summary

The verse presents a conditional/temporal statement in which Yehovah declares that when he sharpens his sword and takes it in hand for judgment, he will repay vengeance on his adversaries and on those who hate him. The passage uses parallel structure to emphasize retribution against enemies.

Key words

  • sha.no.Ti ("I sharpen", H8150) — qal perfect, first person; a completed action introduced by the conditional 'im- ("if", H0518A), describing the sharpening of the sword.
  • be.Rak ("lightning of", H1300B) — construct noun describing the sword's flash, forming the phrase "lightning of my sword."
  • to.Chez ("it may take hold", H0270) — qal imperfect with vav, third person feminine, referring back to yad ("hand", H3027G); expresses purpose or continuation following the sharpening.
  • 'a.Shiv ("I will return", H7725K) — hiphil (causative) imperfect, first person; introduces the main clause of retribution, paired with na.Kam ("vengeance", H5359).
  • 'a.sha.Lem ("I will repay", H7999A) — piel (intensive) imperfect, first person; closes the verse with a parallel verb of repayment matching 'a.Shiv.

What the text says

The Hebrew sentence opens with the conditional particle 'im- ("if", H0518A), governing two verbs in construct with imagery of the sword: sha.no.Ti ("I sharpen", H8150) modifying be.Rak char.B-i ("lightning of my sword", H1300B + H2719 + H9020), and to.Chez ("it may take hold", H0270) governing yad-i ("my hand", H3027G + H9020) in the phrase be.mish.Pat ("in judgment", H4941G). This construction ties the sharpening of the sword and the seizing of the hand together as the protasis (the "if" clause), setting up conditions that lead to the main declaration.

The apodosis follows with two parallel verbs: 'a.Shiv ("I will return", H7725K), a hiphil imperfect indicating causation ("I will bring back/return vengeance"), paired with the object na.Kam ("vengeance", H5359) directed le.tza.Ra-i ("to my foes", H6862C + H9020); and 'a.sha.Lem ("I will repay", H7999A), a piel imperfect denoting intensive action, directed li.m.san.'A-i ("to those who hate me", H8130 + H9030). The participle m.san.'A ("hating", H8130) is in construct plural form, meaning "the ones who hate," functioning as a noun phrase parallel to tza.Ra ("foes", H6862C). The two closing verbs create a chiastic-like parallelism: vengeance/foes and repay/haters, reinforcing the symmetry of the statement through matched grammatical structures (both imperfect, both directed at enemies).

Differences between versions

The LXX renders the conditional 'im- ("if", H0518A) as ὅτι ("because/that"), shifting the clause from conditional to causal in Greek. Where the Hebrew has to.Chez ("it may take hold", H0270) as an imperfect with vav expressing purpose tied to the hand grasping the sword, the LXX and Vulgate render this as a completed or resultant action ("ἀνθέξεται", "arripuerit"). The Vulgate follows the Hebrew conditional structure with "Si acuero" ("if I shall have sharpened"), preserving the conditional sense that the LXX does not.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.