Deuteronomy 32:35

לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָֽמוֹ׃

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The same verse in five languages

Hebrew

לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃

Greek (Septuagint)

ἐν ἡμέρᾳ ἐκδικήσεω ὅταν σφαλῇ ὁ ποὺς ὅτι ἐγγὺς ἡμέρα ἀπωλίας αὐτοῖς, καὶ πάρεστιν ἕτοιμα ὑμῖν.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Mea est ultio, et ego retribuam in tempore, ut labatur pes eorum: juxta est dies perditionis, et adesse festinant tempora.

Spanish

Mía es la venganza y la recompensa, en el momento en que su pie se deslice, porque se acerca el día de su calamidad. Su perdición se precipita sobre ellos”.

Classic Spanish (Reina-Valera 1909)

Mía es la venganza y el pago, al tiempo que su pie vacilará; porque el día de su aflicción está cercano, y lo que les está preparado se apresura.

English

Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

What the text says

Summary

Deuteronomy 32:35 declares that vengeance and retribution belong exclusively to the speaker (Yehovah, in context), to be executed at a specific future moment when the enemies' stability fails. The verse states their downfall is imminent and rapidly approaching.

Key words

  • naqam ("vengeance", H5359) — masculine singular noun, paired with li ("to me") in a nominal sentence with no verb "to be," meaning "vengeance [belongs] to me."
  • shillem ("retribution", H8005) — masculine singular noun joined by ve ("and") to naqam, forming a doublet of related concepts.
  • tamut ("it will slip", H4131) — qal imperfect, marking ongoing or future action; describes the foot's failure as not-yet-completed.
  • chash ("it hastens", H2363A) — qal sequential perfect, continuing the narrative chain begun by the preceding clause with ki ("for", H3588A).
  • 'atidot ("impending things", H6264) — feminine plural adjective, functioning as a substantive ("things that are ready/imminent") and serving as the subject of chash.

What the text says

The verse opens with a nominal (verbless) sentence: li naqam ("to me [is] vengeance"), followed by ve-shillem ("and retribution"), attaching a second noun to the first without a connecting verb. This construction places ownership of both concepts—vengeance and retribution—with the speaker, without specifying a verbal action like "I will repay." The next clause, le-'et tamut ragla-m ("for the time [when] their foot will slip"), uses the imperfect tamut to indicate a future, not-yet-realized event tied to a specific "time" ('et, H6256).

The causal clause ki qarov yom 'eidam ("for near [is] the day of their disaster") uses a construct chain, yom ("day of", H3117G) plus 'eidam ("their disaster"), tying the disaster directly to a specific day. The final clause shifts to a sequential perfect verb, ve-chash ("and it hastens"), whose subject is the plural adjective 'atidot ("impending things")—a grammatically feminine plural form functioning as an abstract noun, "the things prepared/imminent." The suffix lamo (H9038, "to them") specifies these impending events are directed at a third-person plural group.

Differences between versions

The LXX opens with "ἐν ἡμέρᾳ ἐκδικήσεω" ("in the day of vengeance"), a prepositional phrase differing structurally from the Hebrew nominal sentence "to me [is] vengeance." The Vulgate adds an explicit first-person verb, "ego retribuam" ("I will repay"), which is not present in the Hebrew's verbless construction. At the verse's end, the LXX reads "πάρεστιν ἕτοιμα ὑμῖν" ("the ready things are present to you," second person plural), where the Hebrew lamo is third person plural ("to them").

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.