Deuteronomy 32:13
יַרְכִּבֵהוּ עַל־בָּמֳתֵי אָרֶץ וַיֹּאכַל תְּנוּבֹת שָׂדָי וַיֵּנִקֵהֽוּ דְבַשׁ מִסֶּלַע וְשֶׁמֶן מֵחַלְמִישׁ צֽוּר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
יַרְכִּבֵ֙הוּ֙ עַל־בָּ֣מֳתֵי אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃
ἀνεβίβασεν αὐτοὺς γενήματα ἀγρῶν· ἐθήλασαν μέλι ἐκ πέτρας, καὶ ἔλαιον ἐκ στερεᾶς πέτρας·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
constituit eum super excelsam terram, ut comederet fructus agrorum: ut sugeret mel de petra, oleumque de saxo durissimo;
Lo hizo cabalgar sobre las alturas de la tierra. Se comió la cosecha del campo. Le hizo chupar la miel de la roca, aceite de la roca pedernal;
Classic Spanish (Reina-Valera 1909)
Hízolo subir sobre las alturas de la tierra, y comió los frutos del campo, é hizo que chupase miel de la peña, y aceite del duro pedernal;
He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,
✦ What the text says
Summary
The verse describes Yehovah causing Israel to ride over elevated terrain, to eat the produce of the fields, and to be nourished with honey from rock and oil from flint. The imagery presents provision and abundance emerging from the harshest terrain (rock, flint) rather than cultivated land.
Key words
- yarkivehu ("he caused to ride", H7392) — hiphil causative verb with 3ms suffix "him": the subject (Yehovah, from prior verses) makes the object ride, not merely permits riding.
- bamotei ("high places of", H1116) — feminine plural construct, linking to aretz ("land", H0776G) to form "the high places of the land," a fixed poetic phrase for elevated terrain.
- yenikehu ("he suckled him", H3243H) — hiphil causative narrative verb with 3ms suffix: the subject causes the object to nurse, an image of active feeding rather than passive discovery of food.
- chalmish ("flint of", H2496) construct + tzur ("rock", H6697H) — two nouns for "rock/stone" placed in construct, producing an intensified or doubled image of hard stone.
- sela' ("a rock", H5553H) — parallels tzur, forming a poetic pair (rock/flint-rock) that frames the honey-and-oil imagery.
What the text says
The verse consists of three parallel clauses joined by narrative vav (H9001), each with Yehovah as the implicit subject acting on a 3ms object ("him"), continuing the referent from the preceding verses of the Song. The verbs form a causative chain: yarkivehu ("he caused him to ride," H7392) is hiphil, meaning the subject actively places the object upon the heights, not that the object mounts on his own. This is followed by a plain qal narrative verb, yo'khal ("he ate," H0398), shifting briefly to the object's own action of eating the "fruits of the field" (tenuvot sadai, H8570/H7704M, both construct forms). The third clause returns to hiphil causative force with yenikehu ("he suckled him," H3243H), again emphasizing Yehovah's active role in feeding, this time with the striking source-pairing of "honey from rock" (devash mi-sela') and "oil from flint of rock" (shemen me-chalmish tzur), each phrase using the preposition min (H9006) to mark point of origin. The doubling of terms for stone (sela' and chalmish tzur) intensifies the improbability of the image: sustenance drawn from the hardest, most barren surfaces.
Differences between versions
The LXX renders the object as plural (αὐτοὺς, "them") where the Hebrew has a singular suffix (-hu, "him") throughout. The LXX also omits an equivalent for bamotei aretz ("high places of the land"), moving directly to "produce of the fields" without the riding/heights clause found in the Hebrew and Vulgate ("super excelsam terram... ut comederet fructus agrorum"). Additionally, the LXX uses an active verb for the object ("ἐθήλασαν," "they sucked") where the Hebrew hiphil yenikehu casts the subject as causing the suckling, a difference in grammatical voice not preserved in the Greek.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.