Deuteronomy 31:3
יְהוָה אֱלֹהֶיךָ הוּא׀ עֹבֵר לְפָנֶיךָ הֽוּא־יַשְׁמִיד אֶת־הַגּוֹיִם הָאֵלֶּה מִלְּפָנֶיךָ וִֽירִשְׁתָּם יְהוֹשֻׁעַ הוּא עֹבֵר לְפָנֶיךָ כַּאֲשֶׁר דִּבֶּר יְהוָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
יְהוָ֨ה אֱלֹהֶ֜יךָ ה֣וּא׀ עֹבֵ֣ר לְפָנֶ֗יךָ הֽוּא־יַשְׁמִ֞יד אֶת־הַגּוֹיִ֥ם הָאֵ֛לֶּה מִלְּפָנֶ֖יךָ וִֽירִשְׁתָּ֑ם יְהוֹשֻׁ֗עַ ה֚וּא עֹבֵ֣ר לְפָנֶ֔יךָ כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
κύριος ὁ θεός σου ὁ προπορευόμενος πρὸ προσώπου σου· οὗτος ἐξολεθρεύσει τὰ ἔθνη ταῦτα ἀπὸ προσώπου σου, καὶ κατακληρονομήσεις αὐτούς· καὶ Ἰησοῦς ὁ προπορευόμενος πρὸ προσώπου σου, καθὰ ἐλάλησεν κύριος.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dominus ergo Deus tuus transibit ante te: ipse delebit omnes gentes has in conspectu tuo, et possidebis eas: et Josue iste transibit ante te, sicut locutus est Dominus.
El propio Señor, tu Dios, pasará delante de ti. Destruirá a estas naciones delante de ti, y tú las desposeerás. Josué pasará delante de ti, como ha dicho el Señor.
Classic Spanish (Reina-Valera 1909)
Jehová tu Dios, él pasa delante de ti; él destruirá estas gentes de delante de ti, y las heredarás: Josué será el que pasará delante de ti, como Jehová ha dicho.
The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.
✦ What the text says
Summary
The verse states that Yehovah, the God of the addressee, is the one who will cross over ahead of him, and that Yehovah will destroy the nations before him so that he can take possession of their territory. It adds that Joshua will also cross over ahead of the people, fulfilling what Yehovah had spoken.
Key words
- Yahweh ("Yehovah", H3068G) — the divine name, repeated twice in the verse, framing both the promise and its fulfillment.
- hu' ("he", H1931) — personal pronoun used three times (positions 4, 9, 24) to emphasize the subject: it is he, not another, who acts.
- 'oVer ("[is] about to pass over", H5674A) — qal participle, masculine singular, describing an ongoing or imminent action; used identically for both Yehovah (position 5) and Joshua (position 25).
- yashMid ("he will destroy", H8045) — hiphil (causative) imperfect, marking future/ongoing causative action: Yehovah causes the destruction of the nations.
- rishTam ("you will dispossess them", H3423H) — qal sequential perfect with pronominal suffix "them" (H9038), continuing the narrative sequence after the participle and imperfect verbs.
What the text says
The Hebrew sentence is built around two clauses joined by the repeated pronoun hu' ("he", H1931), which functions as an emphatic subject marker: "Yehovah your God, he is the one crossing over before you... he will destroy these nations." This construction places emphasis on the identity of the actor rather than merely narrating the action — the pronoun hu' isolates and highlights the subject before the verb follows.
The participle 'oVer ("about to pass over", H5674A) is used twice, describing Yehovah's action and later Joshua's action (position 25) with the same grammatical form. This parallel construction links the two figures through identical verbal aspect — both are presented in participial form, indicating an action in progress or about to occur, rather than a simple completed act.
The verb yashMid ("he will destroy", H8045) is in the hiphil stem, which is causative: the form indicates that Yehovah brings about the destruction, rather than merely being associated with it. This is followed by the sequential perfect rishTam ("you will dispossess them", H3423H), which continues the narrative chain begun by the participle and imperfect — a common pattern in Biblical Hebrew where a vav-consecutive perfect follows an imperfect to indicate sequence: destruction of the nations leads to dispossession of their land. The final clause repeats 'oVer for Joshua and closes with dibBer ("he spoke", H1696G), a piel perfect denoting a completed act of speech, referring back to a prior statement by Yehovah.
Differences between versions
The LXX renders 'oVer ("about to pass over", H5674A) as προπορευόμενος ("going before"), a present participle, matching the Hebrew participial aspect. The Vulgate renders the same word as transibit ("will cross over"), a future tense verb, shifting the aspect from participial/progressive to a simple future. Both LXX and Vulgate retain the parallel structure applying the same verb to Yehovah and to Joshua, as does the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.