Deuteronomy 31:18
וְאָנֹכִי הַסְתֵּר אַסְתִּיר פָּנַי בַּיּוֹם הַהוּא עַל כָּל־הָרָעָה אֲשֶׁר עָשָׂה כִּי פָנָה אֶל־אֱלֹהִים אֲחֵרִֽים׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וְאָנֹכִ֗י הַסְתֵּ֨ר אַסְתִּ֤יר פָּנַי֙ בַּיּ֣וֹם הַה֔וּא עַ֥ל כָּל־הָרָעָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה כִּ֣י פָנָ֔ה אֶל־אֱלֹהִ֖ים אֲחֵרִֽים׃
οὐκ ἔστιν Κύριος ὁ θεός μου ἐν ἐμοί, εὕροσάν με τὰ κακὰ ταῦτα. δὲ ἀποστροφῇ ἀποστρέψω τὸ πρόσωπόν μου ἀπ’ αὐτῶν ἐν τῇ ἡμέρᾳ ἐκείνῃ διὰ πάσας τὰς κακίας ἃς ἐποίησαν, ὅτι ἀπέστρεψαν ἐπὶ θεούς ἀλλοτρίους.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Ego autem abscondam, et celabo faciem meam in die illo propter omnia mala, quæ fecit, quia secutus est deos alienos.
Ciertamente esconderé mi rostro en aquel día por todo el mal que han hecho, por haberse convertido a otros dioses.
Classic Spanish (Reina-Valera 1909)
Empero yo esconderé ciertamente mi rostro en aquel día, por todo el mal que ellos habrán hecho, por haberse vuelto á dioses ajenos.
And on that day I will surely hide My face because of all the evil they have done by turning to other gods.
✦ What the text says
Summary
Yehovah declares that on that day he will hide his face from the people because of all the evil they will have done, having turned to other gods. The verse combines an emphatic construction on the verb "to hide" with a causal clause explaining the reason for that action.
Key words
- has.Ter ("certainly ", H5641) — hiphil absolute infinitive placed before the finite verb, intensifying the action it accompanies.
- 'as.Tir ("I will hide", H5641) — hiphil imperfect, first person, expressing future/ongoing action; paired with the infinitive it forms the "certainly hide" construction.
- pa.Na ("face", H6440H) — masculine plural noun in construct state, "face of," followed by the suffix -i ("my"), giving "my face."
- ra.'Ah ("evil", H7451I) — feminine singular noun, definite by the preceding article ha (H9009), the object of the preposition 'al ("on/because of", H5921A).
- fa.Nah ("it has turned", H6437G) — qal perfect, third person masculine singular, introduced by ki ("for/that", H3588A), giving the reason for the hiding of the face.
What the text says
The clause opens with ve ("and", H9002) plus the independent pronoun 'a.no.Khi ("I", H0595), which is not grammatically required with a finite verb but adds emphasis to the subject. This emphasis is reinforced by the infinitive absolute has.Ter placed directly before the finite verb 'as.Tir, both from the root H5641 ("to hide"). This doubling — infinitive plus finite verb of the same root — is a construction that intensifies or confirms the certainty of the action, here rendered by translations as "I will surely hide" or "I will certainly hide."
The object of the hiding is pa.Na-i ("my face"), a construct noun with pronominal suffix. The time is marked by ba-yYom ha-Hu' ("on that day"), using the preposition ba (H9003) with the definite noun yom (H3117G) and demonstrative hu' (H1931).
The second half of the verse gives the cause. The preposition 'al ("on/because of", H5921A) governs kol ha-ra'ah ("all the evil"), a construct chain where kol (H3605) is followed by the definite noun ra'ah (H7451I). The relative 'a.Sher ("which", H0834A) introduces a qal perfect verb 'a.Sah ("it has done", H6213A), describing completed action. The subordinating particle ki (H3588A, "for/that") then introduces a second qal perfect, fa.Nah ("it has turned", H6437G), followed by 'el 'Elohim 'acherim ("to other gods"), specifying the nature of the evil done.
Differences between versions
The LXX (Swete) text includes an additional clause not present in the Hebrew as segmented here — "οὐκ ἔστιν Κύριος ὁ θεός μου ἐν ἐμοί, εὕροσάν με τὰ κακὰ ταῦτα" ("the Lord my God is not among me, these evils have found me") — before rendering the "hiding of face" statement with ἀποστροφῇ ἀποστρέψω τὸ πρόσωπόν μου ("with a turning away I will turn away my face"), a construction paralleling the Hebrew infinitive-plus-finite-verb intensification but using the verb "to turn away" rather than "to hide." The Vulgate (abscondam, et celabo faciem meam, "I will hide, and I will conceal my face") represents the emphatic Hebrew construction with two distinct verbs rather than one repeated root.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.