Deuteronomy 3:16
וְלָרֻאוּבֵנִי וְלַגָּדִי נָתַתִּי מִן־הַגִּלְעָד וְעַד־נַחַל אַרְנֹן תּוֹךְ הַנַּחַל וּגְבֻל וְעַד יַבֹּק הַנַּחַל גְּבוּל בְּנֵי עַמּֽוֹן׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְלָרֻאוּבֵנִ֨י וְלַגָּדִ֜י נָתַ֤תִּי מִן־הַגִּלְעָד֙ וְעַד־נַ֣חַל אַרְנֹ֔ן תּ֥וֹךְ הַנַּ֖חַל וּגְבֻ֑ל וְעַד֙ יַבֹּ֣ק הַנַּ֔חַל גְּב֖וּל בְּנֵ֥י עַמּֽוֹן׃
καὶ τῷ Ῥουβὴν καὶ τῷ Γὰδ δέδωκα ἀπὸ τῆς Γαλαὰδ ἕως χειμάρρου Ἀρνῶν, καὶ ἕως τοῦ Ἰαβόκ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et tribubus Ruben et Gad dedi de terra Galaad usque ad torrentem Arnon medium torrentis, et confinium usque ad torrentem Jeboc, qui est terminus filiorum Ammon:
A los rubenitas y a los gaditas les di desde Galaad hasta el valle de Arnón, la mitad del valle, y su frontera, hasta el río Jaboc, que es la frontera de los hijos de Amón;
Classic Spanish (Reina-Valera 1909)
Y á los Rubenitas y Gaditas dí de Galaad hasta el arroyo de Arnón, el medio del arroyo por término; hasta el arroyo de Jaboc, término de los hijos de Ammón:
and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley ( the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
✦ What the text says
Summary
Moses describes the territorial allotment given to the Reubenites and Gadites, running from Gilead southward to the middle of the Arnon wadi (which functions as one border) and northward to the Jabbok wadi, which marks the border of the Ammonites.
Key words
- natati ("I gave", H5414G) — qal perfect, 1st person singular: a completed act of assigning territory, spoken by Moses as the one who allotted the land.
- nachal ("wadi of", H5158N) — masculine singular construct noun; used twice (with Arnon and with Yabboq) to name the seasonal streambeds that mark boundaries.
- tokh ("middle of", H8432) — masculine singular construct noun, specifying that the boundary line runs through the middle of the wadi, not along one bank.
- gevul ("a border", H1366G) — masculine singular noun, appearing first as an absolute noun ("and a border") and later in construct form gevul benei Ammon ("border of the sons of Ammon", H1366G + H1121G + H5983), forming a possessive chain that identifies whose border is meant.
- benei ("sons/people of", H1121G) — masculine plural construct noun, linking to Ammon (H5983) to form the full expression "the people of Ammon."
What the text says
The verse is built around the verb natati ("I gave", H5414G), placed early in the sentence, which governs the entire description of territory that follows. The recipients are marked by the gentilic forms la-Ru'uveni ("to the Reubenite", H7206) and la-Gadi ("to the Gadite", H1425), each with the preposition la ("to the", H9005) prefixed, showing dative relationship to the verb of giving. The spatial description then unfolds using two prepositions of extent, min ("from", H4480A) and 'ad ("to", H5704), framing the territory between Gilead and two named wadis.
The Hebrew syntax repeats nachal ("wadi", H5158N/H5158A) twice, first with Arnon and later with Yabboq, each time in construct form tying the common noun to the proper name. Between these two boundary markers, the phrase tokh ha-nachal u-gevul ("the middle of the wadi and a border", H8432 + H5158N + H1366G) clarifies that the boundary is not the wadi itself but its central line — a detail that specifies boundary precision beyond a simple geographic reference. The final clause uses a construct chain, gevul benei 'Ammon ("border of the sons of Ammon", H1366G + H1121G + H5983), to identify the Jabbok wadi's boundary function relative to the Ammonite territory.
Differences between versions
The LXX (Swete) renders the passage more briefly: it gives the territory "from Galaad to the wadi of Arnon, and to the Iabok," but does not include the Hebrew's clause about "the middle of the wadi and a border" (tokh ha-nachal u-gevul), nor the closing identification "border of the sons of Ammon." The Vulgate (Clementine) includes both of these elements, closely paralleling the Hebrew structure with "medium torrentis, et confinium" and "qui est terminus filiorum Ammon." The Spanish translations (RV1909, SBLIBRE) and the English BSB likewise preserve both clauses found in the Hebrew and Vulgate, which are absent from the LXX text given here.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.